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The Revelation of Jesus Christ - The Herald

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and the branches, the head and the members, the Bridegroom and the Bride--the whiterobed<br />

saintly Bride <strong>of</strong> <strong>Revelation</strong> 19 is the Church <strong>of</strong> the redeemed; and we claim that<br />

without all contradiction, the Church is on earth during the action <strong>of</strong> the Apocalypse, and<br />

that therefore the Apocalypse is a <strong>Christ</strong>ian prophecy, fulfilled in the events <strong>of</strong> the<br />

<strong>Christ</strong>ian era."<br />

History <strong>of</strong> Apocalyptic interpretation<br />

Considering the words <strong>of</strong> the Revelator, "Blessed is he that readeth, and they that hear the<br />

words <strong>of</strong> this prophecy," two most interesting questions are suggested: First, To what<br />

extent have the Lord's people heeded this exhortation? Second, To what conclusions have<br />

they come regarding the scope and application <strong>of</strong> its sublime visions? A brief, general<br />

reply to these questions is that they have been read, marked, learned, and inwardly<br />

digested by the Church increasingly from the time they were given until the present time;<br />

and that, while in the period previous to the Reformation the followers <strong>of</strong> <strong>Christ</strong> who<br />

heeded the exhortation had no correct idea as to the length <strong>of</strong> time that would elapse<br />

before the complete fulfillment <strong>of</strong> the visions, they held that these visions portrayed the<br />

Church's history throughout the Age, and not merely a closing fragment <strong>of</strong> that history,<br />

nor a Jewish remnant after the Church was glorified.<br />

From Irenaeus (145 AD), a disciple <strong>of</strong> Polycarp, who was a disciple <strong>of</strong> St. John, to<br />

Chrysostom and Jerome (345 AD), there was a very general agreement on the following<br />

matters which may truthfully be said to constitute the key to Apocalyptic interpretation:<br />

1. That the "little horn" <strong>of</strong> Daniel 7, the "man <strong>of</strong> sin" <strong>of</strong> 2 <strong>The</strong>ss. 2, and the "beast" <strong>of</strong> Rev. 13,<br />

were to rule from Rome, and that these prophecies referred to one and the same power-the<br />

Antichrist.<br />

2. That the hindrance to Antichrist's full development and rule, mentioned by St. Paul (2<br />

<strong>The</strong>ss. 2), was the Roman emperors reigning in the city <strong>of</strong> Rome.<br />

3. That the ten-horned dragon and the ten-horned beast <strong>of</strong> Rev. 12, 13, and 17, were the<br />

same as the fourth beast seen by Daniel (Daniel 7), and that they describe different aspects<br />

<strong>of</strong> the Roman Empire.<br />

4. That the "ten horns" on the beast seen by St. John and on the fourth beast <strong>of</strong> Daniel<br />

referred to a division <strong>of</strong> the Roman Empire into ten kingdoms, at a time future from St.<br />

John's day.<br />

5. That when this breaking up <strong>of</strong> the Empire would take place, the predicted Antichrist<br />

would then begin to rule.<br />

It is a most remarkable fact that all the noted expositors throughout the entire Age until<br />

now are agreed in these matters. It is true that the writers who lived during the first two<br />

and a half centuries supposed that when Antichrist became seated at Rome, his career

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