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The Revelation of Jesus Christ - The Herald

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"And the remnant were affrighted, and gave glory to the God <strong>of</strong> heaven."--Verse 13.<br />

"<strong>The</strong> remnant," would refer to those left in the "great city"--<strong>Christ</strong>endom. <strong>The</strong> knowledge<br />

<strong>of</strong> the downfall <strong>of</strong> the French government and the Roman Catholic hierarchy existing in<br />

France, became known all over <strong>Christ</strong>endom, and the revolutionary sentiments which<br />

caused this overflow were also spread far and near. <strong>The</strong> National Assembly passed a<br />

resolution <strong>of</strong>fering assistance to the people in other parts <strong>of</strong> <strong>Christ</strong>endom to overthrow<br />

their rulers, etc. All these things, we are told by the historian, caused fear and<br />

consternation among the ruling classes and law-abiding ones, lest the revolution should<br />

extend into their dominions and cause like disaster. <strong>The</strong> wars <strong>of</strong> Napoleon before he<br />

became emperor were waged in behalf <strong>of</strong> the revolutionary government, France. His<br />

successes in these wars contributed greatly to increase the fears among the ruling powers<br />

<strong>of</strong> <strong>Christ</strong>endom, both Roman Catholic and Protestant. <strong>The</strong>re seemed to have been a<br />

general recognition that these terrible events that were occurring in France were<br />

indications <strong>of</strong> the Divine displeasure. Mr. Guinness has thus described the state <strong>of</strong> affairs<br />

in Europe at this time:<br />

"In the reign <strong>of</strong> Louis XVI came to its crisis a tremendous, unparalleled movement, which<br />

put an end at once to absolute monarchy, aristocracy, and ecclesiastical power in France;<br />

and which communicated to the neighboring nations in Europe, the shocks <strong>of</strong> revolution<br />

and the fierce fires <strong>of</strong> democracy, together with an anti-ecclesiastical mania, that has never<br />

since been allayed."<br />

Concerning the expression, "<strong>The</strong>y gave glory to the God <strong>of</strong> heaven," as expressed by Mr.<br />

Barnes:<br />

"It does not mean, necessarily, that they would repent, and become truly His friends, but<br />

that there would be a prevailing impression that these changes were produced by His<br />

power, and that His hand was in these things. This would be fulfilled if there should be a<br />

general willingness among mankind to acknowledge God, or to recognize His hand in the<br />

events referred to; if there should be a disposition extensively prevailing to regard the<br />

witnesses as on the side <strong>of</strong> God, and to favor their cause as one <strong>of</strong> truth and righteousness;<br />

and if these convulsions should so far change public sentiment as to produce an<br />

impression that theirs was the cause <strong>of</strong> God."<br />

That the Bible and those who have so nobly stood for its defense during and since the<br />

Reformation period have in a marked manner come into public favor, that these have been<br />

very generally recognized as the source <strong>of</strong> "liberty enlightening the world," cannot be<br />

disputed by any; and herein there appears to be the substantial fulfillment <strong>of</strong> the words,<br />

"<strong>The</strong>y gave glory to the God <strong>of</strong> heaven." Surely a careful examination <strong>of</strong> the testimony <strong>of</strong><br />

the historian is all that would be required by the earnest and reverent student in order to<br />

reach the conviction that the vision <strong>of</strong> the witnesses in sackcloth, their death, resurrection,<br />

and ascension have been fulfilled in the events and transactions <strong>of</strong> the past four centuries.

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