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The Revelation of Jesus Christ - The Herald

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"Pius IX, in his Encyclical Letter <strong>of</strong> 1850, speaks <strong>of</strong> Bible study as 'poisonous reading,' and<br />

urges all his venerable brethren with vigilance and solicitude to put a stop to it. A<br />

clergyman lost his wife in Rome, and wished to put a text on her tombstone. <strong>The</strong> Pope<br />

refused permission, not only on the ground that it was unlawful to express a hope <strong>of</strong><br />

immortality as to a 'heretic,' but because it was 'contrary to law, to publish in the sight <strong>of</strong><br />

the Roman people any portion <strong>of</strong> the Word <strong>of</strong> God'! . . .<br />

"'After the day <strong>of</strong> <strong>Christ</strong>ianity had dawned, she was able to cover Europe with darkness;<br />

and by the exclusion <strong>of</strong> the Bible, to perpetuate that darkness from age to age. <strong>The</strong><br />

enormity <strong>of</strong> this wickedness cannot be known on earth. But she cannot conceal from<br />

herself that, despite her anathemas, her indices expurgatorii, her tyrannical edicts, by which<br />

she still attempts to wall round her territory <strong>of</strong> darkness, the Bible is destined to overcome<br />

in the conflict. Hence her implacable hostility--hostility founded to a large extent on fear.<br />

. . . To popery a single Bible is more dreadful than an army ten thousand strong. . . . When<br />

she meets the Bible in her path, she is startled, and exclaims with terror, I know thee who<br />

thou art! Art thou come to torment me before the time?'<br />

"For the last three hundred years, ever since the Reformation, the Papacy has been in<br />

process <strong>of</strong> consumption by the spirit <strong>of</strong> the Lord's mouth. It will ere long [when the<br />

seventh plague is poured out] be 'destroyed by the brightness <strong>of</strong> His coming.'"<br />

Other changes in the attitude <strong>of</strong> Rome<br />

As still further proving what seems to be the correctness <strong>of</strong> this interpretation and<br />

application <strong>of</strong> this very significant symbol, we call attention to a letter written by Pius X in<br />

which there are utterances that are in direct conflict with these decrees and anathemas <strong>of</strong><br />

Pius IX against the Bible. <strong>The</strong> letter was written in 1905. Supplementing the letter we quote<br />

a comment on the same by the <strong>Christ</strong>ian Intelligencer in an article entitled "<strong>The</strong> Pope on the<br />

Bible":<br />

"It betokens a marked change in the attitude <strong>of</strong> the Church <strong>of</strong> Rome toward the Bible for<br />

the laity, when the Pope gives his blessing to an association engaged in sending it forth in<br />

the language <strong>of</strong> the people. <strong>The</strong> St. Jerome Association is engaged in this for Italy, and<br />

when requested to bestow his blessing on the new work and the spread <strong>of</strong> the Gospel, the<br />

Pope answered:<br />

"'Gladly do I give my blessing, and that with both hands and with full heart, for I do not<br />

doubt that this work will produce the richest fruit and is already blessed by God. <strong>The</strong><br />

more we read the Gospel the stronger our faith becomes. <strong>The</strong> Gospels are writings that are<br />

valuable for everybody and under all circumstances. I have lived among the common<br />

people and know what they want and what pleases them. Tell them the simplest Bible<br />

stories and you will have attentive listeners and effect blessed results.<br />

"'Your purpose is to spread the Gospels. You are doing a noble work. Some people think<br />

[Pius IX, for one] that the peasants, with their plain, everyday way <strong>of</strong> thinking, would not<br />

pr<strong>of</strong>it by the reading <strong>of</strong> the Scriptures. This is incorrect. <strong>The</strong> average peasant is a shrewder

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