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The Revelation of Jesus Christ - The Herald

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"We are now fast nearing the latter end <strong>of</strong> the harvest period, when the burning <strong>of</strong> the<br />

tares and the gathering and treading <strong>of</strong> the fully ripe clusters <strong>of</strong> the 'vine <strong>of</strong> the earth' (the<br />

matured fruits <strong>of</strong> the false vine--'Babylon') are due."<br />

Another comment by the same author seems to show that it was his thought that the<br />

gathering <strong>of</strong> the fully ripe clusters <strong>of</strong> the "vine <strong>of</strong> the earth," and the gathering or bundling<br />

<strong>of</strong> the "tare" systems were identical; also that the treading <strong>of</strong> the great winepress <strong>of</strong> the<br />

wrath <strong>of</strong> God refers to the very last feature <strong>of</strong> the Age:<br />

"<strong>The</strong> treading <strong>of</strong> the winepress is the last feature <strong>of</strong> harvest work. <strong>The</strong> reaping and<br />

gathering is all done first. So this treading <strong>of</strong> the winepress <strong>of</strong> the wrath <strong>of</strong> God into which<br />

'the vine <strong>of</strong> the earth' (the false vine, which has misappropriated the name <strong>Christ</strong>ian and<br />

<strong>Christ</strong>'s Kingdom) is cast when its iniquitous clusters are fully ripe (Rev. 14:18-20),<br />

represents the last work <strong>of</strong> this eventful 'harvest' period."<br />

Concerning what is represented by the "vine <strong>of</strong> the earth," Mr. Elliott, in his Horae<br />

Apocalypticae, seems to have the correct thought. His comment is as follows:<br />

"<strong>The</strong> vine to be gathered was called 'the vine <strong>of</strong> the earth,' and designated, . . . first and<br />

chiefly, the ecclesiastical body and church <strong>of</strong> Antichristendom; inclusive, however, <strong>of</strong> its<br />

chief secular supporters also. So the Jewish vine signified . . . the Jewish nation as a church<br />

with church privileges. (Isa. 5.) Like as <strong>of</strong> ancient Judah, so <strong>of</strong> <strong>Christ</strong>endom it might have<br />

been said, 'I planted thee a noble vine, wholly a right seed; how then art thou turned into<br />

the degenerate plant <strong>of</strong> a strange vine unto Me?' For too [very] soon [after the Apostle's<br />

day] notwithstanding all its privileges, the <strong>Christ</strong>ian Church and people apostatized; 'their<br />

vine degenerating into the vine <strong>of</strong> Sodom, their grapes becoming grapes <strong>of</strong> gall, their<br />

clusters bitter, and their wine the poison <strong>of</strong> dragons.' (Deut. 32:32.) For a greatly protracted<br />

period the long-suffering <strong>of</strong> God was foreshown as bearing with it. But now that period<br />

was over; its clusters were more than ripe; and its fated time <strong>of</strong> punishment, like that <strong>of</strong><br />

the Jewish vine long before it, fully come."<br />

It is doubtless true that "the vine <strong>of</strong> the earth" in its widest significance describes what is<br />

commonly misnamed <strong>Christ</strong>endom (pr<strong>of</strong>essed <strong>Christ</strong>ian organizations, national, religious,<br />

and social). It seems evident from the fact that the prophecies that picture the closing<br />

scenes <strong>of</strong> the Age are now meeting their fulfillment, that <strong>Christ</strong>endom is getting ready<br />

rapidly for the "winepress" <strong>of</strong> destruction. How clearly this is seen in the great work <strong>of</strong><br />

reconstruction now going on--a work made necessary and induced by the devastating<br />

effects <strong>of</strong> the great war, which itself is a subject <strong>of</strong> prophecy. Nearly all the nations that<br />

were engaged in the war were pr<strong>of</strong>essedly <strong>Christ</strong>ian nations, and the work <strong>of</strong><br />

reconstruction is being engaged in by both civil and religious leaders. <strong>The</strong> principle that is<br />

influencing the leaders in this work, with a few notable exceptions, is not <strong>Christ</strong>ian, but<br />

rather that <strong>of</strong> selfishness, individual and national. It seemed during the dark days <strong>of</strong> the<br />

World-war that the spirit <strong>of</strong> national selfishness was to a considerable extent to become<br />

eliminated and there would come out <strong>of</strong> it something <strong>of</strong> a brotherly feeling among the

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