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The Revelation of Jesus Christ - The Herald

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Protestantism were recognized by the Reformers themselves later on, as the resurrection <strong>of</strong><br />

the witnesses. Even their enemies gave expression to utterances that established the<br />

correctness <strong>of</strong> this interpretation. Pope Adrian, Leo's successor, expressed himself in a<br />

communication to the Diet <strong>of</strong> Nuremberg:<br />

"<strong>The</strong> heretics, Huss and Jerome, seem now to be alive again in the person <strong>of</strong> Luther."<br />

However, while it is true that the war <strong>of</strong> the "beast" on the witnesses continued on fiercely,<br />

and did not cease entirely until about 1799, the beginning <strong>of</strong> the "time <strong>of</strong> the end," the<br />

warring after 1517 was different, in that before this time the "beast" prevailed against "the<br />

witnesses" and finally silenced, suppressed them--"wore them out." Since then, however,<br />

he has never been able to silence them all--never been able to crush them out in all<br />

countries.<br />

Who were these that composed this great cloud <strong>of</strong> human resurrected witnesses to the<br />

truths <strong>of</strong> the Holy Scriptures? We answer, a few <strong>of</strong> their names (like the "great cloud" <strong>of</strong><br />

Old Testament witnesses <strong>of</strong> Heb. 11) are graven on the pages <strong>of</strong> history. Among them<br />

were Luther, Melancthon, Calvin, Zwingli, Reuchlen, Farrel, Latimer, Ridley, Knox, and<br />

others; later on we have the Wesleys, and nearer our day William Miller, H. G. Guinness,<br />

C. T. Russell, and others.<br />

We quote some <strong>of</strong> the words <strong>of</strong> Luther, the first <strong>of</strong> these human witnesses to the Scriptures<br />

<strong>of</strong> truth. When summoned to appear at the Diet <strong>of</strong> Worms in 1521 to answer and retract<br />

the charge <strong>of</strong> heresy, he was ill, and his friends besought him not to heed the summons<br />

which involved, for that time, a long journey. He said in a letter to the Elector:<br />

"If I cannot perform the journey to Worms as a man in good health, I will be carried thither<br />

in a litter. For since the Emperor has summoned me, I can regard it only as the call <strong>of</strong> God.<br />

If they intend to use violence against me as they probably do . . . I commit the matter into<br />

the hands <strong>of</strong> God. He still lives and reigns who preserved the three Israelites in the fiery<br />

furnace. If it be not His will to save me, my life is <strong>of</strong> little worth. . . . Who shall say whether<br />

my life or death would contribute most to the salvation <strong>of</strong> my brethren? . . . Expect<br />

anything <strong>of</strong> me but flight or recantation. Fly I cannot, still less can I recant."<br />

Other significant words <strong>of</strong> Luther show his confidence in God:<br />

"It is a glorious thing to think <strong>of</strong>, that we sinners believing in <strong>Christ</strong> and feeding on His<br />

flesh should have Him dwelling in us. . . . I have sometimes seen <strong>Christ</strong>ians halting in their<br />

walk, and ready to fall, but when the hour came that they must wrestle with the enemy, or<br />

plead their Master's cause before the world, <strong>Christ</strong> on a sudden stirred within them, and<br />

so strong and valiant did they become that Satan was dismayed and fled from their<br />

presence."<br />

"Such an hour," says the historian, "as he spoke was soon to come upon himself; and<br />

<strong>Christ</strong>, who 'abode' with him, was then to be his present help." Speaking <strong>of</strong> his anticipated<br />

appearance before the assembly <strong>of</strong> the Pope's prelates, he said:

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