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The Revelation of Jesus Christ - The Herald

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To those familiar with Church history there would seem to be no need <strong>of</strong> a Divine<br />

interpretation concerning what particular church is described by the Babylonian harlot. In<br />

view <strong>of</strong> the fact, however, that it is prophesied that all nations would be deceived into<br />

thinking that the church system represented was the true Church, the revealing angel<br />

gives the information concerning what church is referred to in the words: "<strong>The</strong> woman<br />

which thou sawest is that great city which reigneth over the kings <strong>of</strong> the earth." <strong>The</strong> angel's<br />

words clearly point to but one city, and that is Rome, for Rome was the only city that<br />

reigned over the kings <strong>of</strong> the earth in St. John's day, or since. It is the only church that has<br />

taken the name <strong>of</strong> a city. It is the only city that has had a church hierarchy that has<br />

exercised such a far-reaching dominion over nations and peoples and tongues.<br />

Furthermore, the Roman city is identified in the further explanation <strong>of</strong> the angel: "<strong>The</strong><br />

seven heads are seven mountains [hills] on which the woman sitteth." Who is not aware<br />

that this is a well known feature <strong>of</strong> the city <strong>of</strong> Rome.<br />

"All the Latin poets for five hundred years speak <strong>of</strong> Rome as the seven-hilled city. Rome is<br />

depicted on her imperial coins as sitting on seven hills. Among the early Fathers,<br />

Tertullian and Jerome may be cited as referring to this feature. 'I appeal,' says Tertullian,<br />

'to the citizens <strong>of</strong> Rome, the populace that dwells on the seven hills.' Jerome, when urging<br />

Marcella to quit Rome for Bethlehem, writes: 'Read what is said in the Apocalypse <strong>of</strong> the<br />

seven hills.' <strong>The</strong> names <strong>of</strong> the seven hills are the Palatine, Quirinal, Aventine, Coelian,<br />

Viminal, Esquiline and Janiculan."<br />

We have frequently in previous chapters called attention to the fact that the early<br />

commentators (those who wrote before 1850), with one or two notable exceptions, did not<br />

see what is so apparent today, namely the fall <strong>of</strong> Protestantism; and therefore they would<br />

naturally apply these various symbols <strong>of</strong> anti-<strong>Christ</strong>ian apostasy to the various aspects <strong>of</strong><br />

the Romish Church system, only. <strong>The</strong> Romish apostasy was from its beginning seen by a<br />

few <strong>of</strong> the Lord's saints, and in the Reformation the fact <strong>of</strong> its apostasy became to a very<br />

large extent known throughout Europe. <strong>The</strong>re, doubtless, the first call out <strong>of</strong> Babylon was<br />

heard by God's saints; and now, finally comes the call out <strong>of</strong> both the great Babylonian<br />

mother system and the daughter systems (the image <strong>of</strong> the beast), as well. Concerning the<br />

significance <strong>of</strong> the name "Mother <strong>of</strong> Harlots" the following comment by Mr. Russell is<br />

instructive:<br />

"Names were formerly given as expressions <strong>of</strong> character or work; as, for instance, Mary<br />

was commanded to call her child's name <strong>Jesus</strong>, which means Deliverer or Savior, because<br />

He should save His people from their sins. <strong>The</strong> name Babylon, applied by the Spirit to the<br />

Church <strong>of</strong> Rome, expresses her character, for Babylon means mixture--confusion. (See Lev.<br />

18:23.) This union <strong>of</strong> the woman [Church] with the beast [empire] constitutes the spiritual<br />

harlotry <strong>of</strong> which she is guilty.<br />

"But the same [Babylon] applies to her entire family; her daughters inherit both her nature<br />

and name, for she is a 'mother <strong>of</strong> harlots,' and her works they do. Some <strong>of</strong> her daughters<br />

have followed very closely in her footsteps, in mixing church and state. Such are '<strong>The</strong>

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