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The Revelation of Jesus Christ - The Herald

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inhabitants <strong>of</strong> the lands invaded by these Saracenic armies that it was literally true that<br />

men became weary <strong>of</strong> their lives.<br />

<strong>The</strong> words, "<strong>The</strong> forms <strong>of</strong> the locusts were like horses prepared for war," seem designed to<br />

express similarity in their appearance; that is, St. John could think <strong>of</strong> nothing else in<br />

human affairs to compare them with. In a general way, "their crowns, their faces, their<br />

hair, their teeth, their breastplates, were symbolic <strong>of</strong> their dispositions, or the<br />

characteristics <strong>of</strong> their agency, rather than descriptive <strong>of</strong> their persons, and denoted traits<br />

by which the Saracens were most conspicuously marked, a daring pretense to right,<br />

cunning, effeminateness, voracity and insensibility to the miseries <strong>of</strong> their victims." <strong>The</strong><br />

ravages <strong>of</strong> these Saracenic hosts covered the territory <strong>of</strong> the Eastern Roman Empire,<br />

principally.<br />

We have already referred to a Scripture (Nahum 3:15-17) where the simile <strong>of</strong> crowns is<br />

employed: "<strong>The</strong> crowned princes are as the numerous locusts." <strong>The</strong> crowns would<br />

symbolize the numerous kingdoms and dominions acquired by them in their conquests.<br />

<strong>The</strong>y are represented as having teeth as the teeth <strong>of</strong> a lion. In the same manner Joel<br />

describes the locusts (Joel 1:6) as a nation whose teeth are as the teeth <strong>of</strong> lions, that is,<br />

strong to devour. <strong>The</strong>y are spoken <strong>of</strong> as having "breastplates as it were breastplates <strong>of</strong><br />

iron." In this description reference is made to the hard shell or skin <strong>of</strong> the natural locust,<br />

which to them was their defensive armor. This figure is designed to describe the defensive,<br />

as the teeth describe the <strong>of</strong>fensive arms <strong>of</strong> the Saracens. <strong>The</strong> sound <strong>of</strong> their wings denotes<br />

the general agitation, commotion, etc., which they caused, as also the swiftness <strong>of</strong> their<br />

conquests.--See Joel 2:5.<br />

<strong>The</strong>y are three times compared to scorpions and to have had stings in their tails like the<br />

scorpions. This refers to the fact that the invaders were always followed by a train <strong>of</strong> men<br />

whose work was to spread the poison <strong>of</strong> their false degrading religion.<br />

<strong>The</strong>y are represented as having a king over them called the angel or messenger <strong>of</strong> the<br />

Abyss, whose name in Hebrew was Abaddon, and in the Greek was Apollyon. All<br />

lexicographers are agreed that the meaning <strong>of</strong> this name is that <strong>of</strong> destroyer or<br />

exterminator. This evidently refers to Mohammed who was the instigator <strong>of</strong> all these<br />

desolating wars carried on in their endeavors to propagate their false religion.<br />

Mohammed, even after his death, continued to be their guide in the Koran, just as <strong>Christ</strong> is<br />

the <strong>Christ</strong>ian's guide in the Scriptures.<br />

We now come to consider the time feature connected with this locust woe. It is said that<br />

they were to "torment men five months," or that "power was given them to torment men<br />

five months." We have already noted that the usual length <strong>of</strong> time <strong>of</strong> a locust scourge was<br />

five months. One eminent expositor <strong>of</strong> the <strong>Revelation</strong> explains this to mean that "they<br />

continued their scorpion career as tormentors until, like the locusts, they had run the usual<br />

course <strong>of</strong> conquerors. <strong>The</strong>y ran their course through a period proportioned to that which<br />

nations usually run from conquest to indolence, and from luxury to decay." However,<br />

believing the period to be symbolical, we note that it is not said that the duration <strong>of</strong>

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