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The Revelation of Jesus Christ - The Herald

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Lord, present with His Church, would speak to her and through her by many tongues, in<br />

many languages."<br />

We are next informed that St. John beheld proceeding out <strong>of</strong> the mouth <strong>of</strong> this symbolic<br />

personage, a sharp two-edged broad sword.<br />

"No part <strong>of</strong> the description could more thoroughly convince us that the description <strong>of</strong> our<br />

Lord given here is a symbolic one than does the statement that out <strong>of</strong> His mouth<br />

proceeded a two-edged sword. As a symbolic picture, however, it is full <strong>of</strong> meaning,<br />

speaking to us <strong>of</strong> the Word <strong>of</strong> the Lord, the sword <strong>of</strong> the Spirit, 'sharper than any twoedged<br />

sword.' (Eph. 6:17; Heb. 4:12.) It reminds us that our Lord's words are not onesided,<br />

not directed merely against sin in one class, but that His Word is sharp, cutting in<br />

every direction, that sin is reproved by Him as much when found in His most earnest<br />

followers as when found elsewhere."<br />

<strong>The</strong> two edges <strong>of</strong> the sword cutting both ways is a striking symbol <strong>of</strong> the penetrating<br />

power <strong>of</strong> the Truth, or <strong>of</strong> the Word <strong>of</strong> God, proceeding from the mouth <strong>of</strong> God's<br />

messengers. In Isa. 49:2, a prophecy referring to <strong>Christ</strong>, it is said: "And He hath made my<br />

mouth like a sharp sword," and in Hebrews we read, "<strong>The</strong> Word <strong>of</strong> God is quick, and<br />

powerful, and sharper than any two-edged sword."<br />

"And His countenance as the sun shineth in his strength." <strong>The</strong> overpowering splendor <strong>of</strong><br />

the sun is here used to describe the majesty and glory <strong>of</strong> the countenance <strong>of</strong> <strong>Christ</strong>. This<br />

figure is employed frequently in the Scriptures. "Let them that love Him [the Lord] be as<br />

the sun when he goeth forth in his might." (Judges 5:31.) "And He shall be as the light <strong>of</strong><br />

the morning, when the sun riseth, even a morning without clouds."--2 Sam. 23:4.<br />

Thus closes the description that St. John gives <strong>of</strong> the glorious personage <strong>of</strong> our Lord in His<br />

conduct and <strong>of</strong>fice as these stand related to His followers, the members <strong>of</strong> His Body, and<br />

their experiences throughout this Gospel Age. It is probable, too, that the vision was<br />

designed to impress upon the mind <strong>of</strong> St. John and <strong>of</strong> all <strong>Christ</strong>'s followers a sense <strong>of</strong> the<br />

glory and majesty <strong>of</strong> His person, and thus enable him to appreciate the authoritative<br />

character and importance <strong>of</strong> the messages he was to receive and which he was to send to<br />

the seven Churches, particularly named by the "voice" he heard. And the full significance<br />

<strong>of</strong> the symbolical personage can be understood only by viewing it in the light <strong>of</strong>, and in<br />

connection with, the history <strong>of</strong> the true Church symbolized by the golden lampstands.<br />

St. John next describes the first effects that the seeing <strong>of</strong> the vision had upon him: "And<br />

when I saw Him, I fell at His feet as dead" (verse 17), that is, as if he were dead--deprived<br />

<strong>of</strong> sense and consciousness. He was completely overwhelmed with a sense <strong>of</strong> his own<br />

littleness. It is not probable that he would immediately recognize who was represented by<br />

the personage <strong>of</strong> the vision--not probable that the personage looked at all like the One<br />

whom he was accustomed to seeing and conversing with sixty years before. <strong>The</strong> effect<br />

upon St. John was the same as that produced upon Daniel when he saw a heavenly<br />

messenger; the same also as that produced upon Saul <strong>of</strong> Tarsus as he beheld a vision <strong>of</strong> the<br />

same Divine One.

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