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The Revelation of Jesus Christ - The Herald

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we understand to refer to an <strong>of</strong>ficial decree <strong>of</strong> the emperor Justinian, in 533, by which the<br />

Roman Bishop was made head over all the churches <strong>of</strong> <strong>Christ</strong>endom. <strong>The</strong> central seat <strong>of</strong><br />

government was at this time located at Constantinople in the East. As this decree <strong>of</strong><br />

Justinian was issued over two centuries after the Pagan religion had ceased to be the<br />

religion <strong>of</strong> the government, it will be seen from this Scripture that the dragon continues to<br />

be the symbol employed to represent the Eastern civil-religious governmental power<br />

centered at Constantinople. <strong>The</strong> form <strong>of</strong> religion that this government administered while<br />

pr<strong>of</strong>essedly <strong>Christ</strong>ian, in reality was nothing but a Paganized form <strong>of</strong> <strong>Christ</strong>ianity. Thus<br />

the appropriateness <strong>of</strong> the dragon symbol.<br />

<strong>The</strong> dragon, it would seem, continues to symbolize the Paganized-<strong>Christ</strong>ian government<br />

in the East, at least until the fall <strong>of</strong> Constantinople by the Ottoman Turks in 1453. This<br />

Eastern government is frequently referred to by historians as the Eastern or Greek Empire,<br />

for the reason that the territory it controlled was largely that <strong>of</strong> the ancient Greek Empire.<br />

<strong>The</strong> church systems united to the several governments occupying that territory are at the<br />

present time denominated Eastern <strong>Christ</strong>endom and seem still to be described in the<br />

Scriptures under the symbol <strong>of</strong> the "dragon." This was what Mr. Lord understood was the<br />

power represented in the sixth plague symbol as the dragon, as we read: "It is the symbol<br />

<strong>of</strong> the rulers <strong>of</strong> the Eastern Roman Empire, supporting an apostate church, and arrogating<br />

the right <strong>of</strong> dictating the religion <strong>of</strong> their subjects." Applying the symbol <strong>of</strong> the dragon to<br />

the vision <strong>of</strong> the sixth plague, which he understood at the time he wrote had not met its<br />

fulfillment, he says: "At the period <strong>of</strong> this event, a government is to subsist in Thrace or<br />

that vicinity that shall nationalize the religion <strong>of</strong> that empire as under its last imperial<br />

head." When Constantinople fell, many <strong>of</strong> those pr<strong>of</strong>essing the Paganized form <strong>of</strong><br />

<strong>Christ</strong>ianity then prevalent, were forced to relinquish it, and accept the Mohammedan<br />

faith. <strong>The</strong> apostate <strong>Christ</strong>ian religion, however, has continued to be held by vast numbers,<br />

and in most instances is united to the governments. This combination <strong>of</strong> civil and religious<br />

affairs at the present time is called Eastern <strong>Christ</strong>endom, to distinguish it from Western<br />

<strong>Christ</strong>endom.<br />

<strong>The</strong> false prophet referred to in this vision <strong>of</strong> the sixth plague is generally understood to<br />

refer to the same power as that described in Rev. 13, as the "image <strong>of</strong> the beast." This, as<br />

we explained when considering that chapter, represents the last stage <strong>of</strong> the fallen (from<br />

favor) Protestant organizations, out from which will then have come all the real, true heirs<br />

<strong>of</strong> the Kingdom.<br />

Briefly summing up the symbols <strong>of</strong> the dragon, the beast, and the false prophet <strong>of</strong> this<br />

vision, we understand the dragon to represent the religious rulers <strong>of</strong> Eastern <strong>Christ</strong>endom;<br />

the beast, the religious rulers <strong>of</strong> Roman Catholic <strong>Christ</strong>endom; and the false prophet, the<br />

Protestant Federation, or a combination <strong>of</strong> all the Protestant sects.<br />

<strong>The</strong> significance <strong>of</strong> these unclean spirits represented as coming out <strong>of</strong> the mouth <strong>of</strong> the<br />

dragon, etc., is well illustrated by what St. John says <strong>of</strong> lying spirits (teachings), that had<br />

gone forth in his day. <strong>The</strong> reference seems to be to certain anti-<strong>Christ</strong>ian teachings, <strong>of</strong><br />

which human teachers were the visible propagators. (1 John 4:1-3.) <strong>The</strong>ir significance may

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