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The Revelation of Jesus Christ - The Herald

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longer be borne, we make known by this law that no one <strong>of</strong> you may hereafter dare to<br />

convene a congregation; and accordingly command that all the edifices in which you hold<br />

such assemblies be taken away; it being our design not only not to allow your<br />

superstitions and senseless assemblies in public, but not even to permit them in private<br />

houses, or in any separate places; but what is far better that as many <strong>of</strong> you as are desirous<br />

<strong>of</strong> the true and pure religion, should come to the Catholic Church, and partake <strong>of</strong> its<br />

sanctity, through which you may be able to attain the truth. . . . And that the magistrate<br />

may have the requisite power for this remedy, we have commanded as has already been<br />

mentioned, that all the houses <strong>of</strong> your superstitions, that is, the oratories <strong>of</strong> all sects . . . be<br />

without contradiction taken away and immediately delivered to the Catholic Church; but<br />

other places adjudged to the public, that no opportunity be hereafter left you <strong>of</strong><br />

assembling. Accordingly, let not your forbidden congregations from this day venture to<br />

meet in any place, whatever, whether public or private. Let this be<br />

published.'"<br />

Lack <strong>of</strong> space forbids us to further enlarge on the usurpations <strong>of</strong> the rights <strong>of</strong> <strong>Christ</strong>ians by<br />

Constantine. Suffice it to say that he claimed and exercised the right to punish those who<br />

disobeyed these decrees.<br />

"He deposed and appointed bishops at his pleasure. . . . He banished Arius, ordered that<br />

all books written by him and his partisans should be burned, and threatened death to any<br />

who should attempt to conceal them."<br />

Is it anything to be wondered at that we read next: "And the woman fled into the<br />

wilderness [or desert], where she hath a place prepared <strong>of</strong> God, that they should feed her<br />

there a thousand two hundred and three-score days"? Literally a desert or wilderness in the<br />

Scriptures means a place where there are few inhabitants; a place remote from the<br />

habitations <strong>of</strong> men, where one might be concealed and unknown. Mr. Russell has given<br />

the meaning as follows:<br />

"A wilderness condition is one <strong>of</strong> separation from the blessings <strong>of</strong> civilization; it is a cut-<strong>of</strong>f<br />

condition, a separation from the world, . . . an outcast from the privileges and advantages<br />

<strong>of</strong> the world's society."<br />

Another has observed:<br />

"This would well represent the fact that the true Church became for a time obscure and<br />

unknown, as if it had fled away from the habitations <strong>of</strong> men, and had retired to the<br />

solitude and loneliness <strong>of</strong> a desert."<br />

<strong>The</strong> flight <strong>of</strong> the woman into the wilderness, while beginning at a particular date in<br />

history, seems to have covered a long period <strong>of</strong> time. This, which is in harmony with the<br />

facts <strong>of</strong> history, seems to be the most reasonable way to apply this part <strong>of</strong> the vision. <strong>The</strong><br />

flight, then, would cover an era--beginning about the time <strong>of</strong> Constantine's accession to the<br />

throne <strong>of</strong> the West, 312 AD, and reaching to the time when the Papal Antichrist was fully

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