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The Revelation of Jesus Christ - The Herald

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"'Liberty being now restored, and that dragon being removed from the administration <strong>of</strong><br />

public affairs by the providence <strong>of</strong> the great God, and by my ministry, I esteem the great<br />

power <strong>of</strong> God to have been made manifest even to all.'"<br />

Mr. Newton informs us (deriving his knowledge from the ecclesiastical historian,<br />

Eusebius):<br />

"A picture <strong>of</strong> Constantine was set up over the palace gate, with the cross over his head and<br />

under his feet, and 'the great enemy <strong>of</strong> mankind who persecuted the Church by the means<br />

<strong>of</strong> impious tyrants in the form <strong>of</strong> a dragon,' transfixed with a dart through the midst <strong>of</strong> his<br />

body, and falling headlong into the depths <strong>of</strong> the sea; in allusion, as it is said expressly, to<br />

the Divine oracles in the books <strong>of</strong> the Prophets, where that evil spirit is called the dragon<br />

and the crooked serpent."<br />

This expositor further says:<br />

"For now it was no longer in the power <strong>of</strong> the heathen persecutors, as Satan accused holy<br />

Job before God, to accuse the innocent <strong>Christ</strong>ians before the Roman governors, as the<br />

perpetrators <strong>of</strong> all crimes and the causes <strong>of</strong> all calamities. It was not by temporal means or<br />

arms that the [true] <strong>Christ</strong>ians obtained this victory (ver. 11), but by spiritual, by the merits<br />

and death <strong>of</strong> their Redeemer, by their constant pr<strong>of</strong>ession <strong>of</strong> the truth, and by their patient<br />

suffering <strong>of</strong> all kinds <strong>of</strong> torture even unto death; and the blood <strong>of</strong> the martyrs hath been<br />

<strong>of</strong>ten called the 'seed <strong>of</strong> the Church.'"<br />

<strong>The</strong> victory <strong>of</strong> the true followers <strong>of</strong> the Lamb at this time was not that <strong>of</strong> establishing<br />

<strong>Christ</strong>ianity as the national religion, but rather that <strong>of</strong> their triumph in being faithful unto<br />

death. This triumph or victory was manifested in their maintenance <strong>of</strong> a <strong>Christ</strong>-like<br />

conduct in all their sufferings, rejoicing that they were accounted worthy to suffer for His<br />

name. <strong>The</strong>re can be no doubt that they rejoiced when their persecutions ceased, but they<br />

did not count it a triumph for the cause <strong>of</strong> their Master to have a mere pr<strong>of</strong>essor<br />

(Constantine) elevated to the throne <strong>of</strong> the empire, only in as far as it released them from<br />

persecution. <strong>The</strong>y doubtless knew that the time <strong>of</strong> their rejoicing over the triumph <strong>of</strong> their<br />

Master's cause would be when they would be united to their Lord at His coming<br />

enthronement in glory and power. On the other hand there can be no doubt (because the<br />

historian has so recorded it) that pr<strong>of</strong>essed <strong>Christ</strong>ians in general, whose understanding <strong>of</strong><br />

the Word <strong>of</strong> God was very deficient, believed that <strong>Christ</strong>ianity had received a wonderful<br />

impetus when Constantine was elevated to be the sole ruler <strong>of</strong> the Roman Empire; and the<br />

supporters <strong>of</strong> the Papacy, as well as many nominal Protestant believers, entertain the same<br />

thought today.<br />

"And when the dragon saw that he was cast unto the earth, he persecuted the woman<br />

which brought forth the man child. And to the woman were given two wings <strong>of</strong> a great<br />

eagle, that she might fly into the wilderness, into her place, where she is nourished for a<br />

time, and times, and half a time, from the face <strong>of</strong> the serpent."--Rev. 12:13,14.

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