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THE STORY OF PHILOSOPHY2 The Lives and Opinions

THE STORY OF PHILOSOPHY2 The Lives and Opinions

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92<br />

<strong>THE</strong> <strong>STORY</strong> <strong>OF</strong> PHILOSOPHY<br />

with the proceeding of the state be full of discord <strong>and</strong> faction, <strong>and</strong> those<br />

that are against it be entire <strong>and</strong> united." 39 A better recipe for the avoidance<br />

of revolutions is an equitable distribution of wealth: "Money is like<br />

40<br />

muck, not good unless it be spread." But this does not mean socialism,<br />

or even democracy; Bacon distrusts the people, who were in his day quite<br />

without access to education; "the lowest of all flatteries is the flattery of<br />

41<br />

the common people" <strong>and</strong> "Phocion took it ;<br />

right, who, being applauded<br />

by the multitude, asked, What had he done amiss?" 42 What Bacon wants<br />

is first a yeomanry of owning farmers; then an aristocracy for administra-<br />

tion; <strong>and</strong> above all a philosopher-king.<br />

"It is almost without instance that<br />

any government was unprosperous under learned governors." 43 He mentions<br />

Seneca, Antoninus Pius <strong>and</strong> Aurelius; it was his hope that to their<br />

names posterity would add his own.<br />

IV. <strong>THE</strong> GREAT RECONSTRUCTION<br />

Unconsciously, in the midst of his triumphs, his heart was with philos-<br />

ophy. It had been his nurse in youth, it was his companion in office, it<br />

was to be his consolation in prison <strong>and</strong> disgrace. He lamented the ill-<br />

repute into which, he thought, philosophy had fallen, <strong>and</strong> blamed an arid<br />

scholasticism. "People are very apt to contemn truth, on account of the<br />

controversies raised about it, <strong>and</strong> to think those all in a wrong way who<br />

never meet." 44 "<strong>The</strong> sciences . . . st<strong>and</strong> almost at a stay, without receiv-<br />

ing any augmentations worthy of the human race;<br />

. . . <strong>and</strong> all the<br />

tradition <strong>and</strong> succession of schools is still a succession of masters <strong>and</strong><br />

scholars, not of inventors. ... In what is now done in the matter of<br />

science there is only a whirling about, <strong>and</strong> perpetual agitation, ending<br />

where it<br />

45<br />

began." All through the years of his rise <strong>and</strong> exaltation he<br />

brooded over the restoration or reconstruction of philosophy; "Meditor<br />

6<br />

Instaurationem philosophiae"*<br />

He planned to centre all his studies around this task. First of all, he<br />

tells us in his "Plan of the Work," he would write some Introductory<br />

Treatises, explaining the stagnation of philosophy through the posthumous<br />

persistence of old methods, <strong>and</strong> outlining his proposals for a new<br />

beginning. Secondly he would attempt a new Classification of the<br />

Sciences, allocating their material to them, <strong>and</strong> listing the unsolved<br />

problems in each field. Thirdly, he would describe his new method for the<br />

Interpretation of Nature. Fourthly, he would try his busy h<strong>and</strong> at actual<br />

natural science, <strong>and</strong> investigate the Phenomena of Nature. Fifthly, he<br />

would show the Ladder of the Intellect, by which the writers of the<br />

""Of Seditions <strong>and</strong> Troubles." "Ibid.<br />

*In Nichol, ii, 149. ^Adv. of L., vi, 3.<br />

"Ibid., i. "Ibid.<br />

^Preface to Magna Instauratio. "Redargutio Philosophiarum.

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