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THE STORY OF PHILOSOPHY2 The Lives and Opinions

THE STORY OF PHILOSOPHY2 The Lives and Opinions

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94<br />

<strong>THE</strong> <strong>STORY</strong> <strong>OF</strong> PHILOSOPHY<br />

their light; <strong>and</strong> in general "open <strong>and</strong> stir the earth a little about the<br />

roots" of them. 51<br />

This is the task which Bacon set himself in <strong>The</strong> Advancement of Learn-<br />

ing. "It is my intention," he writes, like a king entering his realm, "to<br />

make the circuit of knowledge, noticing what parts lie waste <strong>and</strong> un-<br />

cultivated, <strong>and</strong> ab<strong>and</strong>oned by the industry of man; with a view to engage,<br />

by a faithful mapping out of the deserted tracts, the energies of public<br />

<strong>and</strong> private persons in their improvement." 52 He would be the royal sur-<br />

veyor of the weed-grown soil, making straight the road, <strong>and</strong> dividing the<br />

fields among the laborers. It was a plan audacious to the edge of immodesty;<br />

but Bacon was still young enough (forty-two is young in a<br />

philosopher) to plan great voyages. U I have taken all knowledge to be my<br />

province," he had written to Burghley in 1592; not meaning that he<br />

would make himself a premature edition of the Encyclopedia Britannica,<br />

but implying merely that his work would bring him into every field, as the<br />

critic <strong>and</strong> coordinator of every science in the task of social reconstruc-<br />

tion. <strong>The</strong> very magnitude of his purpose gives a stately magnificence<br />

to his style, <strong>and</strong> brings him at times to the height of English prose.<br />

So he ranges over the vast battle-ground in which human research<br />

struggles with natural hindrance <strong>and</strong> human ignorance; <strong>and</strong> in every<br />

field he sheds illumination. He attaches great importance to physiology<br />

<strong>and</strong> medicine; he exalts the latter as regulating "a musical instrument of<br />

much <strong>and</strong> exquisite workmanship easily put out of tune." 53 But he objects<br />

to the lax empiricism of contemporary doctors, <strong>and</strong> their facile tendency<br />

to treat all ailments with the same prescription usually physic. "Our<br />

physicians are like bishops, that have the keys of binding <strong>and</strong> loosing,<br />

but no more." 54 <strong>The</strong>y rely too much on mere haphazard, uncoordinated<br />

individual experience; let them experiment more widely, let them illumi-<br />

nate human with comparative anatomy, let them dissect <strong>and</strong> if necessary<br />

vivisect; <strong>and</strong> above all, let them construct an easily accessible <strong>and</strong> intelligible<br />

record of experiments <strong>and</strong> results. Bacon believes that the<br />

medical profession should be permitted to ease <strong>and</strong> quicken death<br />

(euthanasy) where the end would be otherwise only delayed for a few<br />

days <strong>and</strong> at the cost of great pain; but he urges the physicians to give<br />

more study to the art of prolonging life. "This is a new part" of medicine,<br />

"<strong>and</strong> deficient, though the most noble of all; for if it may be supplied,<br />

medicine will not then be wholly versed in sordid cures, nor physicians<br />

be honored only for necessity, but as dispensers of the greatest earthly<br />

happiness that could well be conferred on mortals." 55 One can hear some<br />

sour Schopenhauerian protesting, at this point, against the assumption<br />

that longer life would be a boon, <strong>and</strong> urging, on the contrary, that the<br />

speed with which some physicians put an end to our illnesses is a cona<br />

lbid., vi, 3. **Ibid., ii, i. **De Aug., iv.<br />

"Adv. of L.> iv, 2. "Ibid.

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