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THE STORY OF PHILOSOPHY2 The Lives and Opinions

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164<br />

<strong>THE</strong> S'rORY <strong>OF</strong> PHILOSOPHY<br />

tngly or with less grace. <strong>The</strong>ir heads were down, their backs bent, their<br />

h<strong>and</strong>s pressed to their sides." And so the story rushes on. We can<br />

imagine those evenings at Cirey!<br />

IV. POTSDAM AND FREDERICK<br />

Those who could not come to him wrote to him. In 1736 began his<br />

correspondence with Frederick, then Prince, <strong>and</strong> not yet Great. Frederick's<br />

first letter was like that of a boy to a king; its lavish flattery gives<br />

us an inkling of the reputation which Voltaire though he had not yet<br />

written any of his masterpieces had already won. It proclaims Voltaire<br />

as "the greatest man of France, <strong>and</strong> a mortal who does honor to language.<br />

... I count it one of the greatest honors of my life to be born<br />

the contemporary of a man of such distinguished attainments as yours<br />

... It is not given to every one to make the mind laugh"; <strong>and</strong> "what<br />

pleasures can surpass those of the mind?" 29 Frederick was a free-thinker,<br />

who looked upon dogmas as a king looks upon subjects; <strong>and</strong> Voltaire had<br />

great hopes that on the throne Frederick would make the Enlightenment<br />

fashionable, while he himself, perhaps, might play Plato to Frederick's<br />

Dionysius. When Frederick demurred to the flattery with which Voltaire<br />

answered his own, Voltaire replied: "A prince who writes against flat-<br />

tery is as singular as a pope who writes against infallibility." Frederick<br />

sent him a copy of the Anti-Machiavel, in which the prince spoke very<br />

beautifully of the iniquity of war, <strong>and</strong> of the duty of a king to preserve<br />

peace; Voltaire wept tears of joy over this royal pacifist. A few months<br />

later Frederick, made king, invaded Silesia <strong>and</strong> plunged Europe into a<br />

generation of bloodshed.<br />

In 1745 the poet <strong>and</strong> his mathematician went to Paris, when Voltaire<br />

became a c<strong>and</strong>idate for membership in the French Academy. To achieve<br />

this quite superfluous distinction he called himself a good Catholic, com-<br />

plimented some powerful Jesuits, lied inexhaustibly, <strong>and</strong> in general behaved<br />

as most of us do in such cases. He failed; but a year later he suc-<br />

ceeded, <strong>and</strong> delivered a reception address which is one of the classics<br />

of the literature of France. For a while he lingered in Paris^ flitting from<br />

salon to salon, <strong>and</strong> producing play after play. From CEdipe at eighteen<br />

to Irene at eighty-three he wrote a long series of dramas, some of them<br />

failures, most of them successes. In 1730 Brutus failed, <strong>and</strong> in 1732 Eri-<br />

phyle failed; his friends urged him to ab<strong>and</strong>on the drama; but in the<br />

same year he produced Zaire, which became his greatest success. Mahomet<br />

followed in 1741, Merope in 1743, Semiramis in 1748, <strong>and</strong> Tan-<br />

crede in 1760.<br />

Meanwhile tragedy <strong>and</strong> comedy had entered his own life. After fifteen<br />

years, his love for Mme. du Ghatelet had somewhat thinned; they had<br />

"In Sainte-Beuve, i,

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