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THE STORY OF PHILOSOPHY2 The Lives and Opinions

THE STORY OF PHILOSOPHY2 The Lives and Opinions

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S 7 8 <strong>THE</strong> <strong>STORY</strong> <strong>OF</strong> PHILOSOPHY<br />

cause may produce a vast variety of results, <strong>and</strong> help to differentiate the<br />

world; a word ami:*, like Marie Antoinette's, or an altered telegram at<br />

Ems, or a wind at Salamis may play an endless role in history. And<br />

there is the law cf ''Segregation" ': the parts of a relatively homogeneous<br />

whole, being driven separate into different areas, are shaped by diverse<br />

environments into dissimilar products,<br />

as the English become Americans,<br />

or Canadians, or Australians, according to the genius oMhe place.<br />

In these many ways the forces of nature build the variety of this evolving<br />

world.<br />

But finally, <strong>and</strong> inescapably, comes "Equilibration." Every motion,<br />

beins* motiDn under resistance, must sooner or later come to an end;<br />

every rhythmic oscillation 'unless externally reinforced) suffers some<br />

loss of rate <strong>and</strong> amplitude. <strong>The</strong> planets ride through a lesser orbit, or<br />

will ride, than once they rode: the sun will shine less warmly <strong>and</strong> brightly<br />

as the centurie* pass away; the friction of the tides will retard the rota-<br />

tion of the earth. This globe, that throbs <strong>and</strong> murmurs with a million<br />

niotionsj <strong>and</strong> luxuriates into a million forms of riotously breeding life,<br />

will some day move mere leisurely in its orbit <strong>and</strong> its parts; the blood<br />

v.ill run cooler <strong>and</strong> more slowly in our desiccated veins; we shall not<br />

harry any more: like dying races, we shall think of heaven in terms of rest<br />

<strong>and</strong> not of life; we shall dream of Xirvana. Gradually, <strong>and</strong> then rapidly,<br />

equilibration will become dissolution, the unhappy epilogue of evolution.<br />

Soc22iies \\ill disintegrate, masses will migrate, cities will fade into the<br />

dark hinterl<strong>and</strong> cf peasant life; no government will be strong enough to<br />

hold the loosened pans together;<br />

social order will cease to be even remembered.<br />

And in the individual too, integration will give way to dis-<br />

into that diffuse<br />

ruption; <strong>and</strong> that coordination which is life will pass<br />

disorder which is death. <strong>The</strong> earth will be a chaotic theatre of decay, a<br />

gloomy drama of energy in irreversible degradation; <strong>and</strong> it will itself be<br />

resolved into the dust <strong>and</strong> nebula from which it came. <strong>The</strong> cycle of evolution<br />

<strong>and</strong> dissolation will be complete. <strong>The</strong> cycle<br />

will begin again, <strong>and</strong><br />

endless times again; but always this will be the denouement Memento<br />

man is written upon the face of life; <strong>and</strong> every birth is a prelude to<br />

decay <strong>and</strong> death.<br />

First Principles is a magnificent drama, telling with almost classic calm<br />

the story of the rise <strong>and</strong> fall, the evolution <strong>and</strong> dissolution, of planets <strong>and</strong><br />

life <strong>and</strong> man: but it is a tragic drama, for which the fittest is<br />

epilogue<br />

Hamlet's word "<strong>The</strong> rest is silence." Is there any wonder that men <strong>and</strong><br />

women nurtured on faith <strong>and</strong> hope rebelled against this summary of<br />

existence? We know that we must die; but as it is a matter that will take<br />

care of itself, we prefer to think of life. <strong>The</strong>re was in Spencer an almost<br />

.Schopenhauerian sense of the futility of human effort. At the end of his<br />

triumphant career he expressed his feeling that life was not worth living

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