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THE STORY OF PHILOSOPHY2 The Lives and Opinions

THE STORY OF PHILOSOPHY2 The Lives and Opinions

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240<br />

<strong>THE</strong> <strong>STORY</strong> <strong>OF</strong> PHILOSOPHY<br />

stances occur, grow up as a plant." Living toads found in limestone lead<br />

to the conclusion that even animal life is capable of suspension for<br />

thous<strong>and</strong>s of years/ 3 <strong>The</strong> will is a will to live; <strong>and</strong> its ecernal enemy is<br />

death.<br />

But perhaps it can defeat even death?<br />

2. <strong>THE</strong> WELL TO REPRODUCE<br />

It can, by the strategy <strong>and</strong> martyrdom of reproduction.<br />

Every normal organism hastens, at maturity, to sacrifice itself to the<br />

task of reproduction: from the spider who is eaten tip by the female he<br />

has just fertilized, or the wasp that devotes itself to gathering food for<br />

offspring<br />

effort to feed <strong>and</strong> clothe <strong>and</strong> educate his children. Reproduction is the<br />

ultimate purpose of every organism, <strong>and</strong> its strongest instinct; for only<br />

so can the will conquer death. And to ensure this conquest of death, the<br />

it will never see, to the man who wears himself to ruin in the<br />

will to reproduce is placed almost entirely beyond control of knowledge<br />

or reflection: even a philosopher^ occasionally, has children.<br />

<strong>The</strong> will shows itself here as independent of knowledge, <strong>and</strong> works blindly,<br />

as in unconscious nature. . . . Accordingly, the reproductive organs are<br />

properly the focus of will, <strong>and</strong> form the opposite pole to the brain, which<br />

is the representative of knowledge. . . * <strong>The</strong> former are the life-sustaining<br />

principle, they ensure endless life; "for this reason they were worshipped<br />

by the Greeks in the phallus <strong>and</strong> by the Hindus in the lingam. . . . Hesiod<br />

<strong>and</strong> Parmenides said very significantly that Eros is the first, the creator,<br />

the principle from which all things proceed. <strong>The</strong> relation of the sexes . . .<br />

is really the invisible central point of all action <strong>and</strong> conduct, <strong>and</strong> peeps out<br />

of all veils thrown over it. It is the cause of war <strong>and</strong><br />

everywhere in spite<br />

the end of peace; the basis of what is serious, <strong>and</strong> the aim of the jest; the<br />

inexhaustible source of wit, the key of all illusions, <strong>and</strong> the meaning of all<br />

mysterious hints.54 . . . We see it at every moment seat itself, as the true<br />

<strong>and</strong> hereditary lord of the world, out of the fullness of its own strength, upon<br />

the ancestral throne; <strong>and</strong> looking down thence with scornful glance, laugh<br />

at the preparations made to bind it, or imprison it, or at least limit it <strong>and</strong>,<br />

wherever possible, keep it concealed <strong>and</strong> even so to master it that it shall<br />

concern of 55<br />

life.<br />

only appear as a subordinate, secondary<br />

<strong>The</strong> "metaphysics of love" revolves about this subordination of the<br />

father to the mother, of the parent to the child, of the individual to the<br />

species. And first, the law of sexual attraction is that the choice of mate<br />

*% i7$.<br />

**A source of Freud's theory of **wit <strong>and</strong> the unconscious."<br />

"I, 426, 525,* III, 314. Schopenhauer, like all who have suffered from sex,<br />

exaggerates its role; the parental relation probably outweighs the sexual in the minds<br />

of normal adult*.

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