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THE STORY OF PHILOSOPHY2 The Lives and Opinions

THE STORY OF PHILOSOPHY2 The Lives and Opinions

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FRANCIS BACON 93<br />

past had mounted towards the truths that were now taking form out of<br />

the background of medieval verbiage. Sixthly, he would attempt certain<br />

Anticipations of the scientific results which he was confident would come<br />

from the use of his method. And lastly, as Second (or Applied) Philos-<br />

ophy, he would picture the Utopia which would flower out of all this<br />

budding science of which he hoped to be the prophet. <strong>The</strong> whole would<br />

constitute<br />

ophy.<br />

the Magna Instauratio, the Great Reconstruction of Philos-<br />

47<br />

It was a magnificent enterprise, <strong>and</strong> except for Aristotle without<br />

precedent in the history of thought. It would differ from every other<br />

philosophy in aiming at practice rather than at theory, at specific concrete<br />

goods rather than at speculative symmetry. Knowledge is power,<br />

not mere argument or ornament; "it is not an opinion to be held . . .<br />

but a work to be done; <strong>and</strong> I ... am laboring to lay the foundation<br />

not of any sect or doctrine, but of 48<br />

utility <strong>and</strong> power." Here, for the<br />

first time, are the voice <strong>and</strong> tone of modern science.<br />

i. <strong>THE</strong> ADVANCEMENT <strong>OF</strong> LEARNING<br />

To produce works, one must have knowledge. "Nature cannot be comm<strong>and</strong>ed<br />

except by being obeyed." 49 Let us learn the laws of nature, <strong>and</strong><br />

we shall be her masters, as we are now, in ignorance, her thralls; science is<br />

the road to Utopia. But in what condition this road is tortuous, unlit,<br />

turning back upon itself, lost in useless by-paths, <strong>and</strong> leading not to light<br />

but to chaos. Let us then begin by making a survey of the state of the<br />

sciences, <strong>and</strong> marking out for them their proper <strong>and</strong> distinctive fields;<br />

let us "seat the sciences each in its proper place"; 50 examine their defects,<br />

their needs, <strong>and</strong> their possibilities; inaicate the new problems that await<br />

*7 Bacon's actual works under the foregoing heads are chiefly these:<br />

I. De Interpretations Naturae Proemium (Introduction to the Interpretation<br />

of Nature, 1603) ; Redargutio Philosophiarum (A Criticism of Philosophies^<br />

II.<br />

1609).<br />

<strong>The</strong> Advancement of Learning ( 1603-5) ; translated as De Augmentis Scien-<br />

III.<br />

tiarum, 1622).<br />

Cogitata et Visa (Things<br />

(Thread of the Labyrinth,<br />

Thought <strong>and</strong> Seen, 1607) ; Filum Labyrintki<br />

1606) ; Novum Organum (<strong>The</strong> New Organon,<br />

1608-20).<br />

IV. Historia Naturalis (Natural History, 1622); Descriptio Globi Intellectuals<br />

(Description of the Intellectual Globe, 1612).<br />

V. Sylva Sylvarum (Forest of Forests, 1624).<br />

VI. De Principiis (On Origins, 1621).<br />

VII. <strong>The</strong> New Atlantis (1624).<br />

Note. All of the above but <strong>The</strong> New Atlantis <strong>and</strong> <strong>The</strong> Advancement of Learning<br />

were written in Latin; <strong>and</strong> the latter was translated into Latin by Bacon <strong>and</strong><br />

his aides, to win for it a European audience. Since historians <strong>and</strong> critics always use<br />

the Latin titles in their references, these are here given for the convenience of the<br />

student.<br />

to Magna Instauratio. ""Plan of the Work." *Adv. of L. 9 vr, St.

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