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THE STORY OF PHILOSOPHY2 The Lives and Opinions

THE STORY OF PHILOSOPHY2 The Lives and Opinions

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VOLTAIRE I59<br />

philosophy; he took all these varied elements^ passed them through the<br />

fire of French culture <strong>and</strong> the French spirit, <strong>and</strong> transmuted them into<br />

the gold of Gallic wit <strong>and</strong> eloquence. He recorded his impressions in<br />

Letters on the English, which he circulated in manuscript among his<br />

friends; he did not dare to print them, for they praised "perfidious<br />

Albion" too highly to suit the taste of the royal censor. <strong>The</strong>y contrasted<br />

English political liberty <strong>and</strong> intellectual independence with French<br />

tyranny <strong>and</strong> bondage; 20<br />

they condemned the idle aristocracy <strong>and</strong> the<br />

tithe-absorbing clergy of France, with their perpetual recourse to the<br />

Bastille as the answer to every question <strong>and</strong> every doubt; they urged the<br />

middle classes to rise to their proper place in the state, as these classes had<br />

in Engl<strong>and</strong>. Without quite knowing or intending it, these letters were<br />

the first cock's crow of the Revolution,<br />

III. CIREY: <strong>THE</strong> ROMANCES<br />

Nevertheless the Regent, not knowing- of this chanticleer, sent Voltaire<br />

permission, in 1 729, to return to France. For five years Voltaire enjoyed<br />

again that Parisian life whose wine flowed in his veins <strong>and</strong> whose spirit<br />

flowed from his pen. And then some miscreant of a publisher, getting<br />

hold of the Letters on the English, turned them without the author's<br />

permission into print, <strong>and</strong> sold them far <strong>and</strong> wide, to the horror of all<br />

good Frenchmen, including Voltaire. <strong>The</strong> Parliament of Paris at once<br />

ordered the book to be publicly burned as "sc<strong>and</strong>alous, contrary to re-<br />

ligion, to morals, <strong>and</strong> to respect for authority"; <strong>and</strong> Voltaire learned that<br />

he was again on the way to the Bastille. Like a good philosopher, he took to<br />

his heeJs merely utilizing the occasion to elope with another man's wife.<br />

<strong>The</strong> Marquise du Ghatelet was twenty-eight; Voltaire, alas, was already<br />

forty. She was a remarkable woman: she had studied mathematics with<br />

the redoubtable Maupertuis, <strong>and</strong> then with Clairaut; she had written a<br />

learnedly annotated translation of Newton's Principia; she was soon to<br />

receive higher rating than Voltaire in a contest for a prize offered by<br />

the French Academy for an essay on the physics of fire; in short she was<br />

precisely the kind of woman who never elopes. But the Marquis was so<br />

dull, <strong>and</strong> Voltaire was so interesting "a creature lovable in every way,"<br />

she called him; "the finest ornament in France." 21 He returned her love<br />

'"Diderot -was jailed six months for his Letter on the Blind; ButTon, in 1751,<br />

was made to retract publicly his teachings on the antiquity of the earth ; Freret was<br />

sent to the Bastille for a critical inquiry into the origins of the royal power in<br />

France; books continued to be burned officially by the public hangman till 1788,<br />

as also after the Restoration in 1815; in 1757 an edict pronounced the death<br />

penalty for any author who should "attack religion," i. e. 3 call in question any<br />

dogma of the traditional faith. Robertson, 73, 84, 105, 107; Pellissier, Voltaire<br />

Philosophe, Paris, 1908, p. 92; Buckle, History of Civilization, New York, 1913;<br />

Vol. I, pp. 529 f.<br />

a ln Sainte-Beuve, i 206.

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