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THE STORY OF PHILOSOPHY2 The Lives and Opinions

THE STORY OF PHILOSOPHY2 The Lives and Opinions

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1 66 <strong>THE</strong> <strong>STORY</strong> <strong>OF</strong> PHILOSOPHY<br />

who heard the conversation said that it was better than the most intei-<br />

esting <strong>and</strong> best-written book in the world. <strong>The</strong>y talked about everything,<br />

<strong>and</strong> said what they thought. Frederick's wit was almost as sharp as Voltaire's;<br />

<strong>and</strong> only Voltaire dared to answer him, with that finesse which<br />

could kill without giving offense. "One thinks boldly, one is free here/'<br />

wrote Voltaire joyfully. Frederick "scratches with one h<strong>and</strong>, but caresses<br />

with the other. ... I am crossed in nothing ... I find a port after<br />

fifty years of storm. I find the protection of a king, the conversation of a<br />

philosopher, the charms of an agreeable man, united in one who for sixteen<br />

years consoled me in misfortune <strong>and</strong> sheltered me from my enemies.<br />

If one can be certain of anything it is of the character of the King of<br />

Prussia/ 331 However . . .<br />

In November of this same year Voltaire thought he would improve<br />

his finances by investing in Saxon bonds, despite Frederick's prohibition of<br />

such investments. <strong>The</strong> bonds rose, <strong>and</strong> Voltaire profited; but his agent,<br />

Hirsch, tried to blackmail him by threatening to publish the transaction,<br />

Voltaire "sprang at his throat <strong>and</strong> sent Hm sprawling." Frederick learned<br />

of the affair <strong>and</strong> fell into a royal rage. "I shall want him at the most<br />

another year," he said to La Mettrie; "one squeezes the orange <strong>and</strong> throws<br />

away the rind." La Mettrie, perhaps anxious to disperse his rivals, took<br />

care to report this to Voltaire. <strong>The</strong> suppers were resumed, "but/ 5<br />

wrote<br />

Voltaire, "the orange rind haunts my dreams. . . . <strong>The</strong> man who fell<br />

from the top of a steeple, <strong>and</strong> finding the falling through the air soft, said,<br />

*Good, provided it lasts/ was not a little as I am."<br />

He half desired a break; for he was as homesick as only a Frenchman<br />

can be. <strong>The</strong> decisive trifle came in 1752. Maupertuis, the great mathe-<br />

matician \\hom Frederick had imported from France \vith so many others<br />

in an attempt to arouse the German mind by direct contact with the "Enlightenment/'<br />

quarreled with a subordinate mathematician, Koenig, over<br />

an interpretation of Newton. Frederick entered into the dispute on the<br />

side of Maupertuis; <strong>and</strong> Voltaire, who had more courage than caution,<br />

entered it on the side of Koenig. "Unluckily for me/' he wrote to Mme.<br />

Denis, "I am also an author, <strong>and</strong> in the opposite camp to the King. I<br />

have no sceptre, but I have a pen." About the same time Frederick was<br />

writing to his sister: "<strong>The</strong> devil is incarnate in my men of letters; there<br />

is no doing anything with them. <strong>The</strong>se fellows have no intelligence ex-<br />

cept for society, ... It must be a consolation to animals to see that<br />

people with minds are often no better than they." 34 It was now that<br />

Voltaire wrote against Maupertuis his famous "Diatribe of Dr, Akakia."<br />

He read it to Frederick, who laughed all night over it, but begged Voltaire<br />

not to publish it. Voltaire seemed to acquiesce; but the truth was<br />

that the thing was already sent to the printer, <strong>and</strong> the author could not<br />

bring himself to practise infanticide on the progeny of his pen. When it<br />

"Tallentyre, 226, 230. **In Sainte-Beuve, i, 218.

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