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THE STORY OF PHILOSOPHY2 The Lives and Opinions

THE STORY OF PHILOSOPHY2 The Lives and Opinions

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98<br />

<strong>THE</strong> <strong>STORY</strong> <strong>OF</strong> PHILOSOPHY<br />

salvation of man. But he recognized, much more clearly than Plato (<strong>and</strong><br />

the distinction announces the modern age), the necessity of specialist<br />

science, <strong>and</strong> of soldiers <strong>and</strong> armies of specialist research. No one mind,<br />

not even Bacon's, could cover the whole field, though he should look<br />

from Olympus' top itself. He knew he needed help, <strong>and</strong> keenly felt his<br />

loneliness in the mountain-air of his unaided enterprise. "What comrades<br />

have you in your work?" he asks a friend. "As for me, I am in the<br />

completest solitude." 71 He dreams of scientists coordinated in specialization<br />

by constant communion <strong>and</strong> cooperation, <strong>and</strong> by some great organi-<br />

zation holding them together to a goal. "Consider what may be expected<br />

from men abounding in leisure, <strong>and</strong> from association of labors, <strong>and</strong> from<br />

successions of ages; the rather because it is not a way over which only<br />

one man can pass at a time (as is the case with that of reasoning) , but<br />

within which the labors <strong>and</strong> industries of men (especially<br />

as regards the<br />

collecting of experience) may with the best effort be collected <strong>and</strong> distributed,<br />

<strong>and</strong> then combined. For then only will men begin to know their<br />

strength when, instead of great numbers doing all the same things, one<br />

shall take charge of one thing, <strong>and</strong> another of another." 72 Science, which<br />

is the organization of knowledge, must itself be organized.<br />

And this organization must be international; let it pass freely over the<br />

frontiers, <strong>and</strong> it may make Europe intellectually one. "<strong>The</strong> next want I<br />

discover is the little sympathy <strong>and</strong> correspondence which exists between<br />

colleges <strong>and</strong> universities, as well throughout Europe as in the same state<br />

73 <strong>and</strong> kingdom." Let all these universities allot subjects <strong>and</strong> problems<br />

among themselves, <strong>and</strong> cooperate both in research <strong>and</strong> in publication. So<br />

organized <strong>and</strong> correlated, the universities might be deemed worthy of<br />

such royal support as would make them what they shall be in Utopia<br />

centers of impartial learning ruling the world. Bacon notes "the mean<br />

salaries apportioned to public lectureships, whether in the sciences or<br />

the arts"; 74 <strong>and</strong> he feels that this will continue till governments take over<br />

the great tasks of education. "<strong>The</strong> wisdom of the ancientest <strong>and</strong> best<br />

times always complained that states were too busy with laws, <strong>and</strong> too<br />

remiss in point of education." 75 His great dream is the socialization of<br />

science for the conquest of nature <strong>and</strong> the enlargement of the power of<br />

man.<br />

And so he appeals to James I, showering upon him the flattery which he<br />

knew his Royal Highness loved to sip. James was a scholar as well as a<br />

monarch, prouder of his pen than of his sceptre or his sword; something<br />

might be expected of so literary <strong>and</strong> erudite a king. Bacon tells James<br />

that the plans he has sketched are "indeed opera basilica/' kingly tasks<br />

"towards which the endeavors of one man can be but as an image on a<br />

cross-road, which points out the way but cannot tread it." Certainly these<br />

^In Nichol, ii, 4. Nov. Org., i, 113. "Ibid.<br />

Adv. of L., ii. i. n lbid., L

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