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THE STORY OF PHILOSOPHY2 The Lives and Opinions

THE STORY OF PHILOSOPHY2 The Lives and Opinions

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FRIEDRICH NIETZSCHE 323<br />

conditional union with Russia." <strong>The</strong> alternative was encirclement <strong>and</strong><br />

strangulation.<br />

<strong>The</strong> trouble with Germany is a certain stolidity of mind which pays<br />

for this solidity of character; Germany misses the long traditions of culture<br />

which have made the French the most refined <strong>and</strong> subtle of all the<br />

peoples of Europe. "I believe only in French culture, <strong>and</strong> I regard every-<br />

thing else in Europe which calls itself culture as a misunderst<strong>and</strong>ing."<br />

"When one reads Montaigne, La Rochefoucauld, . . . Vauvcnargucs,<br />

<strong>and</strong> Chamfort, one is nearer to antiquity than with any group of authors<br />

in any other nation." Voltaire is "a gr<strong>and</strong> seigneur of the mind"; <strong>and</strong><br />

Tainc is "the first of living historians." Even the later French writers<br />

Flaubert, Bourgct, Anatolc France, etc. are infinitely beyond other Europeans<br />

in clarity of thought <strong>and</strong> language "what clearness <strong>and</strong> delicate<br />

precision in these Frenchmen!" European nobility of taste, feeling <strong>and</strong><br />

manners is the work of France. But of the old France, of the sixteenth <strong>and</strong><br />

seventeenth centuries; the Revolution, by destroying the aristocracy, de-<br />

stroyed the vehicle, <strong>and</strong> nursery of culture, <strong>and</strong> now the French soul is<br />

thin <strong>and</strong> pale in comparison with what it used to be. Nevertheless it has<br />

still some fine qualities;<br />

fc<br />

*in France almost all psychological <strong>and</strong> artistic<br />

questions arc considered with incomparably more subtlety <strong>and</strong> thoroughness<br />

than they are in . , . Germany. At the very moment when Germany<br />

arose as a great power in the world of politics, France won new impor-<br />

1* 8<br />

tance in the world of culture."<br />

Russia is the blond beast of Europe. Its people have a "stubborn<br />

<strong>and</strong> resigned fatalism which gives them even nowadays the advantage<br />

over us Westerners." Russia has a strong government, without "parlia-<br />

mentary imbecility." Force of will has long been accumulating there,<br />

<strong>and</strong> now threatens to find release; it would not be surprising to find Russia<br />

becoming master of Europe. U A thinker who has at heart the future of<br />

Europe will in all his perspectives concerning the future calculate upon<br />

the Jews <strong>and</strong> the Russians as above all the surest <strong>and</strong> the likeliest factors<br />

in the great play <strong>and</strong> battle of forces." But all in all it is the Italians who<br />

are the finest <strong>and</strong> most vigorous of existing peoples; the man-plant grows<br />

strongest in Italy, as Alfieri boasted* <strong>The</strong>re is a manly bearing, an aristo-<br />

cratic pride in even the lowliest Italian; "a poor Venetian gondolier is<br />

always a better figure than a Berlin Geheimrath, <strong>and</strong> in the end, indeed,<br />

a better man,"*<br />

Worst of all are the English; it is they who corrupted the French mind<br />

with the democratic delusion; "shop-keepers, Christians, cows, women,<br />

Englishmen, <strong>and</strong> other democrat* belong together*" English utilitarianism<br />

<strong>and</strong> philistinism are the nadir of European culture. Only in a l<strong>and</strong> of cutthroat<br />

competition could anyone conceive of life as a struggle for mere<br />

^Saltor, 464-7; E* H., 37, 83$ B. G. E, f 313-6; T, I., 545 Faguet, 10-11.<br />

"G, M,, 96; B. G. ., 146, 208; Saltcr, 469.

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