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THE STORY OF PHILOSOPHY2 The Lives and Opinions

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5o <strong>THE</strong> <strong>STORY</strong> <strong>OF</strong> PHILOSOPHY<br />

there was no quarter for even the courtliest foe. Aristotle is so ruthless<br />

with Plato because there is so much of Plato in him; he too remains a<br />

lover of abstractions <strong>and</strong> generalities, repeatedly betraying the simple fact<br />

for some speciously bedizened theory, <strong>and</strong> compelled<br />

to a continuous<br />

struggle to conquer his philosophic passion for exploring the empyrean,<br />

1<br />

<strong>The</strong>re is a heavy trace of this in the most characteristic <strong>and</strong> original of<br />

Aristotle's contributions to philosophy<br />

the doctrine of the syllogism. A<br />

Syllogism is a trio of propositions of which the third (the conclusion)<br />

follows from the conceded truth of the other two (the "major" <strong>and</strong><br />

"minor" premisses). E. g., man is a rational animal; but Socrates is a<br />

man;<br />

therefore Socrates is a rational animal. <strong>The</strong> mathematical reader<br />

will see at once that the structure of the syllogism resembles the proposition<br />

that two things equal to the same thing are equal to each other; if A<br />

is B, <strong>and</strong> C is A, then C is B. As in the mathematical case the conclusion<br />

is reached by canceling from both premisses their common teraij A; so<br />

from both<br />

<strong>and</strong> combining what remains. <strong>The</strong><br />

in our syllogism the conclusion is reached by canceling<br />

premisses their common term "man/ 9<br />

difficulty, as logicians have pointed out from the days of Pyrrho to those<br />

of Stuart Mill, lies in this, that the major premiss of the syllogism takes<br />

for granted precisely the point to be proved; for if Socrates is not rational<br />

true that<br />

(<strong>and</strong> no one questions that he is a man) it is not universally<br />

man is a rational animal. Aristotle would reply, no doubt, that where<br />

an individual is found to have a large number of qualities characteristic<br />

of a class is ("Socrates a man"), a is<br />

strong presumption<br />

established that<br />

the individual has the other qualities characteristic of the class ("ration-<br />

'ality"). But apparently the syllogism<br />

is not a mechanism for the dis-<br />

covery of truth so much as for the clarification of exposition <strong>and</strong> thought.<br />

All this, like the many other items of the Organon, has its value:<br />

"Aristotle has discovered <strong>and</strong> formulated every canon of theoretical consistency,<br />

<strong>and</strong> every artifice of dialectical debate, with an industry <strong>and</strong><br />

acuteness which cannot be too highly extolled; <strong>and</strong> his labors in this<br />

direction have perhaps contributed more than any other single writer to<br />

the intellectual stimulation of after ages." 14 But no man ever lived who<br />

could lift logic to a lofty strain : a guide to correct reasoning is as elevafc<br />

ing as a manual of etiquette; we may use it, but it hardly spurs us to<br />

nobility. Not even the bravest philosopher would sing to a book of logic<br />

underneath the bough. One always feels towards logic a,s Virgil bade<br />

Dante feel towards those who had been damned because of their color-<br />

less neutrality: Non ragionam di lor, ma guarda e passa "Let us think<br />

no more about them, but look once <strong>and</strong> pass on."<br />

i, 307. ^Inferno, iii, 60.

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