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THE STORY OF PHILOSOPHY2 The Lives and Opinions

THE STORY OF PHILOSOPHY2 The Lives and Opinions

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HERBERT SPENCER 269<br />

<strong>and</strong> stayed for three years. It was the only systematic schooling that he<br />

ever received. He could not say, later, just what it was he learned there;<br />

no history, no natural science, no general literature. He says, with characteristic<br />

pride: "That neither in boyhood nor youth did I receive a<br />

single lesson in English, <strong>and</strong> that I have remained entirely without formal<br />

knowledge of syntax down to the present hour, are facts which should be<br />

known; since their implications are at variance with assumptions universally<br />

accepted." 4 At the age of forty he tried to read the Iliad, but<br />

"after reading some six books I felt what a task it would be to go on<br />

felt that I would rather give a large sum than read to the end." 6<br />

Collier,,<br />

one of his secretaries, tells us that Spencer never finished any book of<br />

science. 5 Even in his favorite fields he received no systematic instruction,<br />

He burnt his fingers <strong>and</strong> achieved a few explosions in chemistry; he<br />

browsed entomologically among the bugs about school <strong>and</strong> home; <strong>and</strong><br />

he learned something about strata <strong>and</strong> fossils in his later work as a civil<br />

engineer; for the rest he picked his science casually as he went along.<br />

Until he was thirty he had no thought at all of philosophy. 7 <strong>The</strong>n he<br />

read Lewes, <strong>and</strong> tried to pass on to Kant; but finding, at the outset, that<br />

Kant considered space <strong>and</strong> time to be forms of<br />

sense-perception rather<br />

than objective things, he decided that Kant was a dunce, <strong>and</strong> threw the<br />

8 book away. His secretary tells us that Spencer composed his first book,<br />

Social Statics, "having<br />

read no other ethical treatise than an old <strong>and</strong><br />

now forgotten book by Jonathan Dymond." He wrote his Psychology<br />

after reading only Hume, Mansel <strong>and</strong> Reid; his Biology after reading<br />

only Carpenter's Comparative Physiology (<strong>and</strong> not the Origin of<br />

his Ethics with-<br />

Species] ; his Sociology without reading Comte or Tylor,<br />

out reading Kant or Mill or any other moralist 9 than Sedgwick. What a<br />

contrast to the intensive <strong>and</strong> relentless education of John Stuart Mill!<br />

Where, then, did he find those myriad facts with which he propped up<br />

his thous<strong>and</strong> arguments? He "picked them up," for the most part, by<br />

direct observation rather than by reading. "His curiosity was ever awake,<br />

<strong>and</strong> he was continually directing the attention of his companion to some<br />

notable phenomenon . . . until then seen by his eyes alone." At the<br />

Athenaeum Club he pumped Huxley <strong>and</strong> his other friends almost dry of<br />

their expert knowledge; <strong>and</strong> he ran through the periodicals at the Club-<br />

as he had run through those that passed through his father's h<strong>and</strong>s for<br />

the Philosophical Society at Derby, "lynx-eyed for every fact that was grist<br />

to his mill." 10<br />

Having determined what he wanted to do, <strong>and</strong> having*<br />

found the central idea, evolution, about which all his work would turn,<br />

his brain became a magnet for relevant material, <strong>and</strong> the unprecedented<br />

4<br />

P.viL *p. 300.<br />

Appendix to Royce's Herbert Spencer.<br />

7<br />

Autob^ i, 438.<br />

*Pp. 289, 291. Collier, in

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