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THE STORY OF PHILOSOPHY2 The Lives and Opinions

THE STORY OF PHILOSOPHY2 The Lives and Opinions

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SCHOPENHAUER 229<br />

order after all, nor any heavenly hope; that God, if God there was, was<br />

blind, <strong>and</strong> Evil brooded over the face of the earth. So Byron, <strong>and</strong> Heine,<br />

<strong>and</strong> Lermontof, <strong>and</strong> Leopardi, <strong>and</strong> our philosopher.<br />

II. <strong>THE</strong> MAN<br />

Schopenhauer was born at Dantzig on February 22, 1788. His father<br />

was a merchant noted for ability, hot temper, independence of character,<br />

<strong>and</strong> love of liberty. He moved from Dantzig to Hamburg when Arthur<br />

was five years old, because Dantzig lost its freedom in the annexation of<br />

Pol<strong>and</strong> in 1793. Young Schopenhauer, therefore, grew up in the midst<br />

of business <strong>and</strong> finance; <strong>and</strong> though he soon ab<strong>and</strong>oned the mercantile<br />

career into which his father had pushed him, it left its mark upon him in<br />

a certain bluntness of manner, a realistic turn of mind, a knowledge of<br />

the world <strong>and</strong> of men; it made him the antipodes of that closet or academic<br />

type of philosopher whom he so despised* <strong>The</strong> father died, apparently<br />

by his own h<strong>and</strong>, in 1805. <strong>The</strong> paternal gr<strong>and</strong>mother had died<br />

insane.<br />

"<strong>The</strong> character or will," says Schopenhauer, "is inherited from the<br />

father; the intellect from the mother." 2 <strong>The</strong> mother had intellect she<br />

became one of the most popular novelists of her day but she had tem-<br />

perament <strong>and</strong> temper too. She had been unhappy with her prosaic husb<strong>and</strong>;<br />

<strong>and</strong> when he died she took to free love, <strong>and</strong> moved to Weimar as<br />

the fittest climate for that sort of life. Arthur Schopenhauer reacted to<br />

this as Hamlet to his mother's re-marriage; <strong>and</strong> his quarrels with his<br />

mother taught him a large part of those half-truths about women with<br />

which he was to season his philosophy. One of her letters to him reveals<br />

the state of their affairs: "You are unbearable <strong>and</strong> burdensome, <strong>and</strong> very<br />

hard to live with; all your good qualities are overshadowed by your conceit,<br />

<strong>and</strong> made useless to the world simply because you cannot restrain<br />

your propensity to pick holes in other people." 3 So they arranged to live<br />

apart; he was to come only to her "at homes," <strong>and</strong> be one guest among<br />

others; they could then be as polite to each other as strangers, instead of<br />

hating each other like relatives. Goethe, who liked Mme. Schopenhauer<br />

because she let him bring his Ghristiane with him, made matters worse by<br />

telling the mother that her son would become a very famous man; the<br />

mother had never heard of two geniuses in the same family. Finally, in<br />

some culminating quarrel, the mother pushed her son <strong>and</strong> rival down<br />

the stairs; whereupon our philosopher bitterly informed her that she<br />

would be known to posterity only through him. Schopenhauer quitted<br />

Weimar soon afterward; <strong>and</strong> though the mother lived twenty-four years<br />

more, he never saw her again, Byron, also a child of 1788, seems to have<br />

*<strong>The</strong> World as Witt <strong>and</strong> Idea; London, 1883 ; iii, 300.<br />

*En Wallace: Life of Schopenhauer; London, no date; p 59.

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