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THE STORY OF PHILOSOPHY2 The Lives and Opinions

THE STORY OF PHILOSOPHY2 The Lives and Opinions

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CHAPTER X<br />

Contemporary European Philosophers:<br />

Bergson,<br />

Grace <strong>and</strong> Bertr<strong>and</strong> Russell<br />

I. HENRI BERGSON<br />

i. <strong>THE</strong> REVOLT AGAINST MATERIALISM<br />

<strong>THE</strong> history of modern philosophy might be written in terms of the warfare<br />

of physics <strong>and</strong> psychology. Thought may begin with its object, <strong>and</strong><br />

at last, in consistency, try to bring its own mystic reality within the circle<br />

of material phenomena <strong>and</strong> mechanical law; or it may begin with itself ><br />

<strong>and</strong> be driven, by the apparent necessities of logic, to conceive all things<br />

as forms <strong>and</strong> creatures of mind. <strong>The</strong> priority of mathematics <strong>and</strong> mechanics<br />

in the development of modern science, <strong>and</strong> the reciprocal stimu-<br />

lation of industry <strong>and</strong> physics under the common pressure of exp<strong>and</strong>ing<br />

needs, gave to speculation a materialistic impulsion; <strong>and</strong> the most successful<br />

of the sciences became the models of philosophy. Despite Dascartcs*<br />

insistence that philosophy should begin with the self <strong>and</strong> travel outward,<br />

the industrialization of Western Europe drove thought away from thought<br />

<strong>and</strong> in the direction of material things.<br />

Spencer's system was the culminating expression of this mechanical<br />

point of view. Hailed though he was as "the philosopher of Darwinism,**<br />

he was more truly the reflex <strong>and</strong> exponent of industrialism; he endowed<br />

industry with glories <strong>and</strong> virtues which to our hind-sight seem ridiculous;<br />

<strong>and</strong> his outlook was rather that of a mechanician <strong>and</strong> an engineer ab*<br />

sorbed in the motions of matter, than that of a biologist feeling the Man<br />

of life. <strong>The</strong> rapid obsolescence of his philosophy is due largely to the* re-<br />

placement of the physical by the biological st<strong>and</strong>-point in recent thought;<br />

by the growing disposition to see the essence <strong>and</strong> secret of the world in<br />

the movement of life rather than in the inertia of things. And indeed,<br />

matter itself has in our days almost taken on life : the study of electricity,<br />

magnetism, <strong>and</strong> the electron has given a vitalistic tinge to physics; so<br />

that instead of a reduction of psychology to physics which was the more<br />

or less conscious ambition of English thought we approach a vitalized<br />

physics <strong>and</strong> an almost spiritualized matter. It was Schopenhauer who<br />

first, in modern thought, emphasized the possibility of making the concept

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