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THE STORY OF PHILOSOPHY2 The Lives and Opinions

THE STORY OF PHILOSOPHY2 The Lives and Opinions

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HERBERT SPENCER 297<br />

Aside from lesser difficulties, like the failure to reconcile his illuminat-<br />

ing principle that reproduction decreases as development advances<br />

with such facts as the higher rate of reproduction in civilized Europe as<br />

compared with savage peoples, the major defects of his biological theory<br />

are his reliance on Lamarck <strong>and</strong> his failure to find a dynamic conception<br />

of life. When he confesses that life "cannot be conceived in physicochemical<br />

terms," 114 the "admission is fatal to his formula of evolution, to<br />

his definition of life, <strong>and</strong> to the coherence of the Synthetic Philosophy." 115<br />

<strong>The</strong> secret of life might better have been sought in the power of mind to<br />

adjust external to internal relations than in the almost passive adjustment<br />

of the organism to the environment. On Spencer's premises, complete<br />

adaptation would be death.<br />

<strong>The</strong> volumes on psychology formulate rather than inform. What we<br />

knew is reshaped into an almost barbarously complex terminology, which<br />

obscures where it should clarify. <strong>The</strong> reader is so fatigued with formulas<br />

<strong>and</strong> definitions <strong>and</strong> questionable reductions of psychological facts to<br />

neural structures that he may fail to observe that the origin of mind <strong>and</strong><br />

consciousness is left quite unexplained. It is true that Spencer tries to<br />

cover up this gaping chasm in his system of thought by arguing that mind<br />

is the subjective accompaniment of nerve processes evolved mechanically,<br />

somehow, out of the primeval nebula; but why there should be this subjective<br />

accompaniment in addition to the neural mechanism, he does not<br />

say. And that, of course, is just the point of all psychology.<br />

3.<br />

SOCIOLOGY AND ETHICS<br />

Magnificent as the Sociology is, its 2000 pages give many an opening<br />

for attack. Running through it is Spencer's usual assumption that evolution<br />

<strong>and</strong> progress are synonymous, whereas it may well be that evolution<br />

will give to insects <strong>and</strong> bacteria the final victory in their relentless war<br />

with man. It is not quite evident that the industrial state is either more<br />

pacific or more moial than the "militant" feudalism that preceded it.<br />

Athens' most destructive wars came long after her feudal lords had<br />

yielded power to a commercial bourgeoisie; <strong>and</strong> the countries of modern<br />

Europe seem, to make war with blithe indifference as to whether they<br />

are industrial or not; industrial imperialism may be as militaristic as<br />

l<strong>and</strong>-hungry dynasties. <strong>The</strong> most militaristic of modern states was one<br />

of the two leading industrial nations of the world. Further, the rapid industrial<br />

development of Germany seems to have been aided, rather than<br />

impeded, by state control of certain phases of transport <strong>and</strong> trade.<br />

Socialism is obviously a development not of militarism but of industrial-<br />

ism* Spencer wrote at a time when the comparative isolation of Engl<strong>and</strong><br />

made her pacifist (in Europe), <strong>and</strong> when her supremacy in commerce<br />

, i, mo. **J. A, Thomson, Herbert Spencer, p* 109,

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