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THE STORY OF PHILOSOPHY2 The Lives and Opinions

THE STORY OF PHILOSOPHY2 The Lives and Opinions

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CHAPTER V<br />

Voltaire <strong>and</strong> the French Enlightenment<br />

I. PARIS: CEDIPE<br />

AT PARIS in 1 742 Voltaire was coaching Mile. Dumesnil to rise to tragic<br />

heights in a rehearsal of his play Merope. She complained that she would<br />

have to have "the very devil" in her to simulate such passion as he required.<br />

"That is just it," answered Voltaire; "you must have the devil in<br />

you to succeed in any of the arts." 1 Even his critics <strong>and</strong> his enemies<br />

ff<br />

admitted that he himself met this requirement perfectly.<br />

ll avait le diable<br />

said Sainte-Beuve; 2 <strong>and</strong> De<br />

au corps he had the devil in his body/ 9<br />

Maistre called him the man "into whose h<strong>and</strong>s hell had given all its<br />

powers.'* 3<br />

Unprepossessing, ugly, vain, flippant, obscene, unscrupulous, even at<br />

times dishonest, Voltaire was a man with the faults of his time <strong>and</strong><br />

place, missing hardly one. And yet this same Voltaire turns out to have<br />

been tirelessly kind, considerate, lavish of his energy <strong>and</strong> his purse, as<br />

sedulous in helping friends as in crushing enemies, able to kill with a<br />

stroke of his pen <strong>and</strong> yet disarmed by the first advance of conciliation;<br />

so contradictory is man.<br />

But all these qualities, good <strong>and</strong> bad, were secondary, not of the essence<br />

of Voltaire; the astounding <strong>and</strong> basic thing in him was the inexhaustible<br />

fertility <strong>and</strong> brilliance of his mind. His works fill ninety-nine volumes, of<br />

which every page is sparkling <strong>and</strong> fruitful, though they range from sub-<br />

ject to subject across the world as fitfully <strong>and</strong> bravely as in an encyclopedia.<br />

"My trade is to say what I think": 4 <strong>and</strong> what he thought was<br />

always worth saying, as what he said was always said incomparably well.<br />

If we do not read him now (though men like Anatole France have been<br />

formed to subtlety <strong>and</strong> wisdom by poring over his pages), it is because<br />

the theological battles which he fought for us no longer interest us<br />

intimately; we have passed on perhaps to other battle-fields, <strong>and</strong> are<br />

more absorbed with the economics of this life than with the geography of<br />

the next; the very thoroughness of Voltaire's victory over ecclesiasticism<br />

'Tallentyre, Life of Voltaire; third edition; p. 145.<br />

^Portraits of the Eighteenth Century; New York, 1905; vol. i, p. 196.<br />

""Br<strong>and</strong>es, Main Currents in Nineteenth Century Literature; vol. iii, p. 107*<br />

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