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The history of silk, cotton, linen, wool, and other fibrous ... - Cd3wd.com

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76 CULTIVATION AND MANUFACTURE OF SILK<br />

EIGHTH CENTURY.<br />

BEDE, CL.j A. D. 701.<br />

Joseph autem mercatus est sindonem, et deponens eum involvit sindone. (Marc.<br />

XV. 46.)—Et ex simplici sepultura domini ambitio divitum condemnatur, qui ne in<br />

tumulis quidem possunt carere divitiis. Possumus autem juxta inteiligentiam spir-<br />

italem hoc sentire, quod corpus domini non aiu-o, non gemmis et serico, sed linteamine<br />

puro obvolvendum sit, quanquam et lioc significet, quod ille m sindone mun-<br />

da involvat Jesum, qui puia eum mente susceperit. Hinc ecclesiaj mos obtinuit,<br />

ut sacrificium altaris non in serico, neque in panno tincto, sed in lino terreno cel-<br />

ebrctur, sicut corpus est domini in sindone mimda sepultimi, juxta quod in gestis<br />

pontificalibus a beato Papa, Silvestro legimus esse statutum.<br />

torn. V. p. 207. Col. Agrip. 1688.<br />

—<br />

Expos, in Marcum,<br />

But Joseph bought a <strong>linen</strong> cloth, <strong>and</strong>, taking him down, wrapped him in the<br />

<strong>linen</strong> cloth. (Mark xv. 46.)—<strong>The</strong> simple burial <strong>of</strong> our Lord condemns the am-<br />

bition <strong>of</strong> rich men, who cannot be without wealth even in their tombs. That his<br />

body is to be wrapped not in gold, not in <strong>silk</strong> <strong>and</strong> precious stones, but in pure<br />

<strong>linen</strong>, may be understood by us spiritually. It also intimates, that he incloses<br />

Jesus in a clean <strong>linen</strong> cloth, who receives him with a pure mind. Hence the<br />

custom <strong>of</strong> the church has obtained, to celebrate the sacrifice <strong>of</strong> the altar, not in<br />

<strong>silk</strong>, nor in dyed cloth, but in earthy flax, as the body <strong>of</strong> our Lord was buried in<br />

a clean <strong>linen</strong> cloth ; for so we read in the pontifical acts, that it was decreed by<br />

the blessed Pope Silvester.<br />

<strong>The</strong> latter portion <strong>of</strong> this extract, wherein we are informed<br />

<strong>of</strong> the origin <strong>of</strong> the practice, universally adopted, <strong>of</strong> covering<br />

the Eucharist with a white <strong>linen</strong> cloth, must be a later addi-<br />

tion. Pope Silvester lived, as the reader will perceive, long<br />

after the time <strong>of</strong> Bede.<br />

Bede, in his History <strong>of</strong> the Abbots <strong>of</strong> Wearmouth, states<br />

that the first abbot <strong>and</strong> founder <strong>of</strong> the monastery, Biscop, surnamed<br />

Benedict, went a fifth time to Rome for ornaments <strong>and</strong><br />

books to enrich it, <strong>and</strong> on this occasion (A. D. 685.) brought<br />

two scarfs, or palls, <strong>of</strong> in<strong>com</strong>parable workmanship, <strong>com</strong>posed<br />

entirely <strong>of</strong> <strong>silk</strong>, with which he afterwards purchased the l<strong>and</strong><br />

<strong>of</strong> three families situated at the mouth <strong>of</strong> the Wear*. This<br />

shows the high value <strong>of</strong> <strong>silk</strong>en articles at that period.<br />

* Bedffi Hist. Eccles. &c. cura Jo. Smith. Cantab. 1722. p. 297. Mr. Sharon<br />

Turner, speaking <strong>of</strong> Bede, says, " His own remains were inclosed in <strong>silk</strong>. Mag.<br />

Bib. xvi. p. 88. It <strong>of</strong>ten adorned the altars <strong>of</strong> the church ; <strong>and</strong> wc read <strong>of</strong> a pres-<br />

ent to a West-Saxon bishop <strong>of</strong> a casula, not entirely <strong>of</strong> <strong>silk</strong>, but mixed with goat's

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