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The history of silk, cotton, linen, wool, and other fibrous ... - Cd3wd.com

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278 SHEEP BREEDING AND<br />

<strong>The</strong> reader will have perceived from the observations already<br />

made on the worship <strong>of</strong> Faunus in Italy, that the Roman Fau-<br />

nus was the same with the Arcadian Pan. It seems no suffi-<br />

cient objection to this hypothesis, that a few Roman authors<br />

have supposed Faunus to be either the son <strong>of</strong> Mars*, or <strong>of</strong> Picus<br />

<strong>and</strong> the gr<strong>and</strong>son <strong>of</strong> Saturn, thus connecting him with their<br />

native mythology, or that his oracle was held by them in high<br />

reputet. It is here sufficient to remark, that we find him ex-<br />

tensively recognized in Italy as a pastoral divinity.<br />

Stretch'd on the springing grass, the shepherd swaiu<br />

His reedy pipe with rural music fills<br />

<strong>The</strong> god, who guards his flock, approves the strain,<br />

<strong>The</strong> god, who loves Arcadia's gloomy hills.<br />

Horat. Carm. iv. 12. 9-12.<br />

— ;<br />

Francis's Translation.<br />

<strong>The</strong> above stanza occurs in a description <strong>of</strong> the beauties <strong>of</strong><br />

spring, <strong>and</strong> the poet no doubt alludes to the pastoral habits <strong>of</strong><br />

his Sabine neighbors.<br />

From ancient monuments as well as from the language <strong>of</strong><br />

the poets we find, that the worship <strong>of</strong> <strong>other</strong> divinities was asso-<br />

ciated with that <strong>of</strong> Faunus in reference to the success <strong>of</strong> all<br />

agricultural pursuits including that <strong>of</strong> sheep-breeding. Bois-<br />

sard, in the Fourth Part <strong>of</strong> his Antiquitates Romanae, has pub-<br />

lished somewhat rude engravings <strong>of</strong> the bas-reliefs upon two<br />

altars, one <strong>of</strong> them (No. 130) dedicated to Hope, the <strong>other</strong> (No.<br />

134) to Silvamis. <strong>The</strong> altar to Hope was erected, as the in-<br />

scription expresses, in a garden at Rome by M. Aur. Pacorus,<br />

keeper <strong>of</strong> the temple <strong>of</strong> Venus. He says, that he had been ad-<br />

monished to this deed <strong>of</strong> piety by a dream ; <strong>and</strong>, if the repre-<br />

sentation in the bas-relief was the image thus presented to liis<br />

mind, his dream was certainly a very pleasant one. Hope,<br />

wearing on her head a wreath <strong>of</strong> flowers, places her right h<strong>and</strong><br />

upon a piUar <strong>and</strong> holds in her left popp)'-heads <strong>and</strong> ears <strong>of</strong> corn.<br />

Beside her is a bee-hive on the ground, <strong>and</strong> on it there is also<br />

fixed a bunch <strong>of</strong> poppy-heads <strong>and</strong> ears <strong>of</strong> corn. Above these<br />

emblems <strong>of</strong> the fruitfulness <strong>of</strong> the field <strong>and</strong> <strong>of</strong> the garden is the<br />

figure <strong>of</strong> a bale <strong>of</strong> <strong>wool</strong>.<br />

* Appian apud Photium.<br />

t Virgil, Mn. vii. 48, 81-105, <strong>and</strong> HejTie, Eecursus v. ad loc.

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