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The history of silk, cotton, linen, wool, and other fibrous ... - Cd3wd.com

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CHAPTER VIII.<br />

GENERAL OBSERVATIONS ON THE CHINESE MODE<br />

OF REARING SILK-WORMS, &c.<br />

Great antiquity <strong>of</strong> the <strong>silk</strong>-manufacture in China—Time <strong>and</strong> mode <strong>of</strong> pruning the<br />

Mulberry-tree—Not allowed to exceed a certain height—Mode <strong>of</strong> planting<br />

Situation <strong>of</strong> rearing-rooms, <strong>and</strong> their construction—Effect <strong>of</strong> noise on the <strong>silk</strong>-<br />

\fOTm—Precautions observed in preserving cleanliness—Isan-mon, m<strong>other</strong> <strong>of</strong><br />

tlie worms—Manner <strong>of</strong> feeding—Space allotted to the worms—Destruction <strong>of</strong><br />

the Chrysalides—Great skill <strong>of</strong> the Chinese in weaving—American writers on the<br />

Mulberry-tree—Silk-wonns sometimes reared on trees— (M. Marteloy's ex-<br />

periments in 1764, in rearing <strong>silk</strong>-wonns on trees in France)—Produce inferior<br />

to that <strong>of</strong> worms reared in houses—Mode <strong>of</strong> delaying the hatching <strong>of</strong> the eggs<br />

—Method <strong>of</strong> hatching—Necessity for preventing damp—Number <strong>of</strong> meals<br />

Mode <strong>of</strong> stimulating the appetite <strong>of</strong> the worms— Effect <strong>of</strong> this upon the quan-<br />

tity <strong>of</strong> <strong>silk</strong> produced—Darkness injurious to the <strong>silk</strong>-worm—Its effect on the<br />

Mulberry-leaves—Mode <strong>of</strong> preparing the cocoons for the reeling process—Wild<br />

<strong>silk</strong>-worms <strong>of</strong> India—Mode <strong>of</strong> hatching, &c.— (Observations on the cultivation<br />

<strong>of</strong> <strong>silk</strong> by Dr. Stebbins—Dr. Bowring's admirable illustration <strong>of</strong> the mutual de-<br />

pendence <strong>of</strong> the arts upon each <strong>other</strong>.)<br />

In China, the tradition <strong>of</strong> the <strong>silk</strong> culture is, as already-<br />

shown, carried back into the mythological periods, <strong>and</strong> dates<br />

with the origin <strong>of</strong> agriculture itself. <strong>The</strong>se two pursuits or<br />

avocations, namely, husb<strong>and</strong>ry <strong>and</strong> the <strong>silk</strong>-manufacture, form<br />

the subject <strong>of</strong> one <strong>of</strong> the sixteen discourses to the people. It<br />

is there observed, that " from ancient times the Son <strong>of</strong> Heaven<br />

directed the plough: the Empress planted the mull3erry-tree.<br />

Thus have these exalted personages, not above the practice <strong>of</strong><br />

labor <strong>and</strong> exertion, set an example to all men, with a view to<br />

leading the millions <strong>of</strong> their subjects to attend to their essential<br />

interests."<br />

In the work published by Imperial authority, entitled '• Illus-<br />

trations <strong>of</strong> Husb<strong>and</strong>ry <strong>and</strong> Weaving*," there are numerous<br />

* <strong>The</strong> drawing, plate I. (Frontispiece) is a faithful copy <strong>of</strong> a loom represented<br />

in this curious work. For this representation <strong>of</strong> a Cliineso weaving engine, as<br />

well as several translations, explanatorj- <strong>of</strong> the <strong>silk</strong>-manufacture, &.C., we are in-<br />

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