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The history of silk, cotton, linen, wool, and other fibrous ... - Cd3wd.com

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THE LINEN MANUFACTURE. 363<br />

1811) he says, he is more firmly convinced than ever, that the<br />

cloth is universally <strong>cotton</strong>. He assigns also his reasons in the<br />

following terms. " I ground this my conviction far less on my<br />

own views than on the assurance <strong>of</strong> such persons as I have<br />

questioned on the subject, <strong>and</strong> whose judgment in this matter I<br />

deem in<strong>com</strong>parably superior to my own or to that <strong>of</strong> any <strong>other</strong><br />

scholar, namely, <strong>of</strong> ladies, dealers in <strong>cotton</strong> <strong>and</strong> <strong>linen</strong> cloth,<br />

weavers <strong>and</strong> the like." He also refers to the cultivation <strong>of</strong><br />

<strong>cotton</strong> in Egypt, which he assumes probably on the authority<br />

<strong>of</strong> Forster ; <strong>and</strong> to the fable <strong>of</strong> Isis enveloping in " <strong>cotton</strong>"<br />

cloth the collected limbs <strong>of</strong> her husb<strong>and</strong> Osiris, who had been<br />

torn in pieces by Typhon. <strong>The</strong> latter arguments are founded<br />

on the supposition, that the ancient term Byssus meant <strong>cotton</strong>,<br />

<strong>and</strong> not <strong>linen</strong>. But the question as to its meaning must in<br />

part be decided, as we shall see hereafter, by previously settling<br />

the present question as to the materials <strong>of</strong> the mununy cloth.<br />

<strong>The</strong> opinion <strong>of</strong> ladies, tradesmen, <strong>and</strong> manufacturers, though<br />

it may be better than that <strong>of</strong> the most learned man, if derived<br />

from mere touch <strong>and</strong> inspection, is quite insufficient to decide<br />

the question. If those whom Blumenbach consulted thought<br />

that the cloth was always <strong>cotton</strong>, many <strong>other</strong>s <strong>of</strong> equal expe-<br />

rience <strong>and</strong> discernment have given an opposite judgment ;<br />

<strong>and</strong><br />

the fact is, that <strong>linen</strong> cloth, which has been long worn <strong>and</strong> <strong>of</strong>ten<br />

washed, as is the case with a great proportion <strong>of</strong> the munmiy<br />

cloth, <strong>and</strong> which is either ragged or loose in its texture, cannot<br />

be distinguished from <strong>cotton</strong> by the imassisted use <strong>of</strong> the exter-<br />

nal senses.<br />

Relying, however, on the same evidence <strong>of</strong> ocular inspection,<br />

an<strong>other</strong> distinguished author, who travelled in Egypt <strong>and</strong> pub-<br />

Ushed his remarks about the same time, says, "As to the<br />

circumstance <strong>of</strong> <strong>cotton</strong> cloths having been exclusively used in<br />

the above process, an inspection <strong>of</strong> the mummies is sufficient<br />

evidence <strong>of</strong> the fact*."<br />

M. Jomard, one <strong>of</strong> the authors <strong>of</strong> the great French work on<br />

Egypt, pubUshed about 1811, paid great attention to this sub-<br />

ject. He concluded, that both <strong>linen</strong> <strong>and</strong> <strong>cotton</strong> were employed<br />

» ^gyptiaca, by William Hamilton, Esq. F. R. S. London, 1809. p. 320.

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