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The history of silk, cotton, linen, wool, and other fibrous ... - Cd3wd.com

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242 SHEEP BREEDING AND<br />

Warbling with me in woods : 'twas mighty Pan<br />

To join with wax the various reeds began.<br />

Pan, the great god <strong>of</strong> all our subject plains,<br />

Protects <strong>and</strong> loves the cattle <strong>and</strong> the sweiins<br />

Nor thou disdain thy tender rosy lip<br />

Deep to indent with such a master's pipe.<br />

Bucol. ii. 28-34.<br />

—<br />

Warton's Translation.<br />

Besides the four places in Arcadia, which are referred to in<br />

the above-cited passages <strong>of</strong> Yirgil, Pausanias informs us <strong>of</strong> sev-<br />

eral <strong>other</strong>s, in which he saw temples <strong>and</strong> altars erected to Pan.<br />

He says*, that Mount Meenalus was especially sacred to this<br />

deity, so that those who dwelt in its vicinity asserted, that<br />

they sometimes heard him flaying on the syrinx. A con-<br />

tinual fire burnt there near his temple.<br />

Herodotus gives a very curious account <strong>of</strong> the introduction<br />

<strong>of</strong> the worship <strong>of</strong> Pan into Atticat. He says, that before the<br />

battle <strong>of</strong> Marathon the Athenian generals sent PhiUppides as<br />

a herald to Sparta. " On his return PhiUppides asserted, that<br />

Pan had appeared to him near Mount Parthenius above Tegea,<br />

had addressed him by name <strong>and</strong> with a loud voice, <strong>and</strong><br />

<strong>com</strong>m<strong>and</strong>ed him to ask the Athenians why they did not pay<br />

any regard to him, a god, who was kind to them, who had<br />

been <strong>of</strong>ten useful to them <strong>and</strong> would be so in future. <strong>The</strong><br />

Athenians, believing the statement <strong>of</strong> Philippides, when they<br />

found theiBselves prosperous, erected a temple to Pan lielow<br />

the Acropolis, <strong>and</strong> contuiued to propitiate him by annual sacrifices<br />

<strong>and</strong> by carrying the torch." From various authorities we<br />

know, that this temple was in the cave on the northern side <strong>of</strong><br />

the Acropolis below the Propyleeat.<br />

* L. viiL c. 36. 5. <strong>and</strong> c. 37. 8. t Lib. vi. c. 105.<br />

t Eurip. Jon. 492-504. 937. Pans. i. 28. 4. Stuart's Ant. <strong>of</strong> Athens. Ilob-<br />

house's Travels, p. 336. Dodwell's Tour, vol. i. p. 304.<br />

In Sir R. Worsley's collection <strong>of</strong> Antiques at Appledur<strong>com</strong>bo in the Isle <strong>of</strong><br />

Wight is a bas-relief, in which Pan is reclining as if after the chase near the<br />

mouth <strong>of</strong> this cave. He holds the syrinx in the left h<strong>and</strong>, a drinking-horn in the<br />

right. A train <strong>of</strong> worshippers are conducting a ram to the altar within the cave.<br />

See Museum Worsleianum, Lon. 1794. plate 9. In the vestibule <strong>of</strong> the Univer-<br />

sity Library at Cambridge is a mutilated statue <strong>of</strong> Pan clothed in a goat-skin<br />

<strong>and</strong> holding the syrinx in his left h<strong>and</strong>. This statue was discovered near the<br />

:

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