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The history of silk, cotton, linen, wool, and other fibrous ... - Cd3wd.com

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PASTORAL LIFE OF THE ANCIENTS. 233<br />

We cannot survey the now deserted Iscuria without observ-<br />

ing, what a mournful contrast the Euxine presents under the<br />

sway <strong>of</strong> both Russia <strong>and</strong> Turkey to the useful energy, which<br />

more than 2000 years ago promoted life <strong>and</strong> the arts <strong>of</strong> Ufe,<br />

<strong>and</strong> brought into close <strong>and</strong> peaceful contact the most refined<br />

<strong>and</strong> the most uncultivated nations, under the direction <strong>of</strong> the<br />

lonians <strong>of</strong> Miletus. <strong>The</strong> beauty, the bravery, the activity,<br />

<strong>and</strong> the independence <strong>of</strong> a highl<strong>and</strong> clan still represent the skill<br />

<strong>and</strong> enterprize <strong>of</strong> the ancient Coraxi ; but the <strong>com</strong>merce,<br />

which rewarded their industry, <strong>and</strong> extended their reputation<br />

through the civilized world, has sunk into insignificance.<br />

Besides the above notices <strong>of</strong> the Coraxi in Strabo <strong>and</strong> Tzet-<br />

zes we find little said concerning the breeding <strong>of</strong> sheep in this<br />

part <strong>of</strong> Asia. Aristotle, however, mentions the sheep <strong>of</strong> " Pon-<br />

tus near Scythia," <strong>and</strong> says that they were without horns*.<br />

<strong>The</strong> Melanchlseni also, who are mentioned by Herodotus in his<br />

account <strong>of</strong> the Scythian tribes, <strong>and</strong> who Uved to the north <strong>of</strong><br />

the Coraxi, were so called, because they wore black palls.<br />

<strong>The</strong>re can be no doubt, that the use <strong>and</strong> management <strong>of</strong><br />

sheep were known from the earliest times throughout nearly<br />

the whole <strong>of</strong> Asia Minor, <strong>and</strong> that some nations in this region<br />

had attained to a superiority in the art before the settlement in<br />

it <strong>of</strong> the Grecian colonists.<br />

<strong>The</strong> imagery <strong>of</strong> the Homeric poems (supposed to be written<br />

about 900 B. C.) affords abundant evidence <strong>of</strong> these facts.<br />

<strong>The</strong>y continually mention shepherds, who had the care <strong>of</strong><br />

sheep, as well as goat-herds, who managed goats. <strong>The</strong>y speak<br />

<strong>of</strong> the folds, in which the flocks were secured at night to pre-<br />

serve them from the attacks <strong>of</strong> wild beasts. <strong>The</strong> dangers to<br />

which the flocks were exposed from both wolves <strong>and</strong> lions, are<br />

in accordance with similar expressions <strong>and</strong> incidents in the<br />

Scriptures <strong>of</strong> the Old Testament, arising from the existence <strong>of</strong><br />

the same ravenous <strong>and</strong> destructive quadrupeds in Palestine.<br />

Also, the language both <strong>of</strong> the Scriptures <strong>and</strong> <strong>of</strong> the Homeric<br />

poems is precisely the same, in which the king ruling his peo-<br />

ple is <strong>com</strong>pared to the shepherd tending his flock, or to the<br />

* Hist. Anim. viii. 28.<br />

30

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