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The history of silk, cotton, linen, wool, and other fibrous ... - Cd3wd.com

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THE LINEN MANUFACTURE. 371<br />

tions (/. iv. c. 20. 181. ; I. vii. c. 16. <strong>and</strong> 25. 72.) these ban-<br />

dages as used in surgery. <strong>The</strong> same fillets, which were used to<br />

swathe dead bodies, were also adapted for surgical purposes.<br />

Hence a Greek Epigram {Brunck, An. iii. 169.) represents a<br />

surgeon <strong>and</strong> an undertaker as leaguing to assist each<br />

OTHER in business. <strong>The</strong> undertaker supplies the surgeon<br />

with b<strong>and</strong>ages stolen from the dead bodies, <strong>and</strong> the surgeon in<br />

return sends his patients to the undertaker !<br />

IV. Diodorus Siculus (1. i. § 85. torn. i. p. 96.) records a tra-<br />

dition, that Isis put the limbs <strong>of</strong> Osiris into a wooden cow, cov-<br />

ered with Byssina. No reason can be imagined, why <strong>cotton</strong><br />

should have been used for such a purpose ; whereas the use <strong>of</strong><br />

fine <strong>linen</strong> to cover the hallowed remains was in perfect accord-<br />

ance with all the ideas <strong>and</strong> practices <strong>of</strong> the Egyptians.<br />

V. Plutarch, in his Treatise de Iside et Osiride {0pp. ed.<br />

Stephani, 1572, vol. iv. p. 653.) says, that the priests envelop-<br />

ed the gilded bull, which represented Osiris, in a black sheet <strong>of</strong><br />

Byssus. Now nothing can appear more probable, than that<br />

the Egyptians would employ for this purpose the same kind <strong>of</strong><br />

cloth, which they always applied to sacred uses ; <strong>and</strong> in addi-<br />

tion to all the <strong>other</strong> evidence before referred to, we find Plutarch<br />

in this same treatise expressly mentioning the <strong>linen</strong> garments<br />

<strong>of</strong> the priesthood, <strong>and</strong> stating, that the priests were entombed<br />

in them after death, a fact verified at the present day by the<br />

examination <strong>of</strong> the bodies <strong>of</strong> priests found in the cata<strong>com</strong>bs.<br />

VI. <strong>The</strong> magnificent ship, constructed for Ptolemy Philopa-<br />

tor, which is described at length in Athenaeus, had a sail <strong>of</strong> the<br />

fine <strong>linen</strong> <strong>of</strong> Egypt*. It is not probable, that in a vessel, every<br />

part <strong>of</strong> which was made <strong>of</strong> the best <strong>and</strong> most suitable mate-<br />

rials, the sail would be <strong>of</strong> <strong>cotton</strong>. Moreover Hermippus de-<br />

scribes Egypt as affording the chief supply <strong>of</strong> sails for all parts<br />

<strong>of</strong> the worldt : <strong>and</strong> Ezekiel represents the Tyrians as obtaining<br />

cloth from Egypt for the sails <strong>and</strong> pendants <strong>of</strong> their shipst.<br />

VII. It is recorded in the Rosetta Inscription {I. 17, 18.), that<br />

* Deipnos. 1. v. p. 206 C. ed. Casaubon.<br />

t Apud. Athenaeum, Deipnos. 1. i. p. 27 F.<br />

\ Ez. xxviL 7. D'nJDDia nnp*T3 »B.

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