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The history of silk, cotton, linen, wool, and other fibrous ... - Cd3wd.com

The history of silk, cotton, linen, wool, and other fibrous ... - Cd3wd.com

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54 CULTIVATION- AND MANUFACTURE OF<br />

When St. Basil says <strong>of</strong> the new-born moth, that " it assumes<br />

hght <strong>and</strong> exp<strong>and</strong>ed wings," the beauty <strong>of</strong> the <strong>com</strong>-<br />

parison in illustrating the Christian doctrine <strong>of</strong> the resurrection<br />

is enhanced, when we consider that in its wild state the moth<br />

flies very well, althougli. when domesticated, its flight is weak<br />

<strong>and</strong> its wings small <strong>and</strong> shrivelled* : but still more beautiful<br />

does the figure be<strong>com</strong>e, if we suppose a reference to those<br />

larger <strong>and</strong> more splendid Phalanaj which produce the coarser<br />

kinds <strong>of</strong> <strong>silk</strong> in India, <strong>and</strong> probably in China also.<br />

Basil is the Jirst writer, Avho distinctly mentions the change<br />

<strong>of</strong> the <strong>silk</strong>-worm from a Chrysalis to a moth. In his applica-<br />

tion <strong>of</strong> that fact he addresses himself to his countrywomen in<br />

Asia Minor, <strong>and</strong> his language represents them sitting <strong>and</strong><br />

winding on bobbins the raw <strong>silk</strong> obtained from the Seres <strong>and</strong><br />

designed to be afterwards woven hito clotli.<br />

Between these two authors, Aristotle <strong>and</strong> Basil, we observe<br />

a diflference <strong>of</strong> phraseology which appears deserving <strong>of</strong> notice.<br />

While they both describe the Avomen, not as spinning the<br />

<strong>silk</strong>, but as winding it on bobbins, they designate the ma-<br />

terial so wound by two different names. Basil uses the term<br />

yfijiara, which Hiiglit bc mcaut to- imply that the <strong>silk</strong> came<br />

from the Seres in skeins as it <strong>com</strong>es to us from China : Aris-<br />

totle, on the contrary, uses the term d<strong>of</strong>PvKta, which can only<br />

refer to the state <strong>of</strong> <strong>silk</strong> before it is wound into skeins.<br />

As it might appear impossible to convey it in this state to<br />

Cos, we shall here insert from the authorities already quoted,<br />

the Chinese Missionaries, an account <strong>of</strong> the process by which<br />

the cocoons are prepared for winding, <strong>and</strong> it will then be seen,<br />

that the cocoons might have been transported to ar^y part <strong>of</strong><br />

the world.<br />

" To prepare the cocoons <strong>of</strong> the wild <strong>silk</strong>-worms, the<br />

Chinese cut the extremities <strong>of</strong> them with a pair <strong>of</strong> scissors.<br />

<strong>The</strong>y are then put into a canvass bag, <strong>and</strong> immersed for an<br />

hour or more in a kettle <strong>of</strong> boiling lye, which dissolves the<br />

gum. When this is effected, they are taken from the kettle<br />

* <strong>The</strong> Phalsena Atlas, apparently a native <strong>of</strong> China, measures eight inches<br />

across the wings from tip to tip.<br />

;

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