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The history of silk, cotton, linen, wool, and other fibrous ... - Cd3wd.com

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SILK BY THE ANXIENTS. 39<br />

AMMIANUS MARCELLINUS.<br />

This historian describes the Seres as " a quiet <strong>and</strong> in<strong>of</strong>Ten-<br />

sive people who, avoiding all quarrels with their neighbors, are<br />

exempt from the distresses <strong>and</strong> alarms <strong>of</strong> war, <strong>and</strong> not being<br />

under the necessity <strong>of</strong> using <strong>of</strong>fensive arms, do not even know<br />

their use, <strong>and</strong> occupy a fertile country under a delicious <strong>and</strong><br />

healthy climate. He represents them as passing their happy<br />

hfe in the most perfect tranquillity <strong>and</strong> the most delicious re-<br />

pose amidst shady thickets refreshed by pleasant zephyrs, <strong>and</strong><br />

where the soil furnishes so s<strong>of</strong>t a <strong>wool</strong>, that after having been<br />

sprinkled with water <strong>and</strong> <strong>com</strong>bed, it forms cloths resembling<br />

<strong>silk</strong>."<br />

Marcellinus proceeds to describe the Seres as being content<br />

with their own felicitous condition, <strong>and</strong> so reserved in their in-<br />

tercourse with the rest <strong>of</strong> mankind, that when foreigners ven-<br />

ture within their boundaries for Avrought <strong>and</strong> unwrought <strong>silk</strong>,<br />

<strong>and</strong> <strong>other</strong> valuable articles, they consider the price <strong>of</strong>fered in<br />

silence, <strong>and</strong> transact their business without exchanging a word<br />

a mode <strong>of</strong> traffic which is still practised in some eastern coun-<br />

tries.<br />

Macpherson, in the Annals <strong>of</strong> Commerce, a very valuable<br />

work, thinks that according to all appearances, the Seres were<br />

themselves the authors <strong>of</strong> this story, in order to make stran-<br />

gers believe that their country enjoyed all these benefits by the<br />

peculiar blessing <strong>of</strong> heaven, <strong>and</strong> that no <strong>other</strong> nation could<br />

participate in them.<br />

<strong>The</strong> remarks <strong>of</strong> Solinus <strong>and</strong> Ammianus conspire to show,<br />

how much more <strong>com</strong>mon <strong>silk</strong> had be<strong>com</strong>e about the end <strong>of</strong><br />

the third century, being then worn, at least with a warp <strong>of</strong><br />

cheaper materials, by men as well as by women, <strong>and</strong> not<br />

being confined to the noble <strong>and</strong> the wealthy. <strong>The</strong>se authors<br />

likewise dilate upon the use <strong>of</strong> showers <strong>of</strong> water to detach <strong>silk</strong><br />

from the trees on which it was found. According to PUny <strong>and</strong><br />

Solinus, water was also employed after the <strong>silk</strong> was gathered<br />

from the trees* : <strong>and</strong> probal^ly the fact was so. Silk, as it<br />

* " <strong>The</strong> remaining shores are occupied by savage nations, as the Melanchlceni<br />

;

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