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The history of silk, cotton, linen, wool, and other fibrous ... - Cd3wd.com

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THE LINEN MANUFACTURE. 361<br />

VEgyjite : Antiqiiites ; Planches, tome i. pi. 68. mid the<br />

Plates to Hamilton's jEgi/ptiaca, xxiii.)<br />

In Plate VI. is inserted so much <strong>of</strong> the painting as relates to<br />

our present subject. Five persons are employed in plucking up<br />

the flax by the roots, viz., four men <strong>and</strong> one woman. <strong>The</strong><br />

woman wears a shift reaching to her ancles, but transj)arent*.<br />

<strong>The</strong> four men wear shirts which reach to their knees, <strong>and</strong> are<br />

not transparent. An<strong>other</strong> man binds the flax into sheaves : a<br />

sixth carries it to a distance : <strong>and</strong> a seventh separates the seed<br />

from the stem by means <strong>of</strong> a four-toothed ripple. <strong>The</strong> back <strong>of</strong><br />

the ripple rests on the ground ; its teeth being raised to the<br />

proper elevation by a prop, as shown in the drawing. <strong>The</strong> man<br />

sets his foot upon the back to keep the instrument firm, <strong>and</strong>,<br />

taking hold <strong>of</strong> a bunch <strong>of</strong> flax near the root, draws it through<br />

the <strong>com</strong>b. This method is now employed in Europe. At the<br />

left-h<strong>and</strong> corner <strong>of</strong> the Plate lies a bundle <strong>of</strong> flax stript <strong>of</strong> its<br />

capsules, <strong>and</strong> underneath the ripple is the heap <strong>of</strong> seed which<br />

has been separated from the stem.<br />

Evidence equally decisive is presented in the innumerable<br />

mummies, the fabrication <strong>of</strong> successive ages through a period<br />

<strong>of</strong> more than two thous<strong>and</strong> years, which are found in the cata-<br />

<strong>com</strong>bs <strong>of</strong> Egypt. It is indeed disputed, whether the cloth in<br />

which they are enveloped is <strong>linen</strong> or <strong>cotton</strong>.<br />

It was believed to be <strong>linen</strong> by all writers previous to Rouelle.<br />

More especially, this opinion was advanced by the learned<br />

traveller <strong>and</strong> antiquary, Pr<strong>of</strong>essor John Greaves, in his Pyra-<br />

midographia, published A. D. 1646. He speaks <strong>of</strong> the " <strong>linen</strong><br />

shroud " <strong>of</strong> a mummy, which he opened, <strong>and</strong> he says, " <strong>The</strong><br />

ribb<strong>and</strong>s" {or fillets) " by what I observed, were <strong>of</strong> hnen, which<br />

was the habit also <strong>of</strong> the Egyptian priests." He adds, '' <strong>of</strong><br />

these ribb<strong>and</strong>s I have seen some so strong <strong>and</strong> perfect as if<br />

they had been made but yesterday."<br />

Rouelle's dissertation on Mummies is published in the M€moires<br />

de VAcademic R. des Sciences for the year 1750. He<br />

there asserts {-p. 150), that the cloth <strong>of</strong> every mummy which<br />

* This circumstance is adapted to illustrate the mention <strong>of</strong> " transparent gar-<br />

ments" in Isaiah iii. 23. Lowth's Translation.<br />

46

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