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historical and political thought in the seventeenth - RePub - Erasmus ...

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Chapter 4. Times of success. Defend<strong>in</strong>g <strong>the</strong> fa<strong>the</strong>rl<strong>and</strong><br />

But <strong>the</strong> newly won peace not only filled Boxhorn with joy. He laments <strong>the</strong><br />

deplorable condition of <strong>the</strong> south, devasted <strong>and</strong> ru<strong>in</strong>ed by years of cont<strong>in</strong>uous<br />

warfare on its soil. He <strong>the</strong>reby also po<strong>in</strong>ts <strong>the</strong> f<strong>in</strong>ger at <strong>the</strong> Dutch from <strong>the</strong><br />

north, f<strong>in</strong>d<strong>in</strong>g <strong>the</strong>m equally guilty to <strong>the</strong> fact that a great part of Europe now<br />

laid to waste. 102<br />

Fur<strong>the</strong>rmore, <strong>the</strong> recent peace also carried some dangers with it. ‘Because<br />

it also often happens that that sweetness of tranquility or peace weakens <strong>and</strong><br />

deprives people of vigor, who have never been conquered or weakened by<br />

war’, Boxhorn prays to God ‘that <strong>the</strong> spirit <strong>and</strong> judgement of our ancestors,<br />

who have given us <strong>the</strong> most pleasant of times with <strong>the</strong> greatest perseverance,<br />

foresight, <strong>and</strong> loyalty, shall stay <strong>and</strong> rema<strong>in</strong> with us, <strong>and</strong> shall pass to our<br />

children <strong>and</strong> gr<strong>and</strong>children’. 103 Vigilance is needed ‘<strong>in</strong> <strong>the</strong>se times, that are<br />

full of religions <strong>and</strong> barren of piety’, an abundance <strong>and</strong> <strong>in</strong>fertility that cause<br />

men to ‘run eagerly to <strong>the</strong> op<strong>in</strong>ions <strong>and</strong> madness or fabrications of men, as if<br />

to new battle st<strong>and</strong>ards <strong>and</strong> new legions, even with arms, that already destroy<br />

<strong>the</strong> most prosperous <strong>and</strong> powerful people’. Times, <strong>in</strong> which people, who have<br />

immense ambition <strong>and</strong> who only act out of self-<strong>in</strong>terest, pretend to defend<br />

God’s cause. Therefore, Boxhorn hopes that <strong>the</strong> Dutch shall keep visit<strong>in</strong>g ‘our<br />

churches <strong>and</strong> altars’, for it is upon <strong>the</strong>m that ‘<strong>the</strong> eternity of her peace’ rests. 104<br />

Ano<strong>the</strong>r danger that Boxhorn detects is <strong>the</strong> possibility of <strong>the</strong> eruption of<br />

civil discord. Here Boxhorn agrees with <strong>the</strong> Roman historian Sallust (86-34<br />

BC), who had blamed <strong>the</strong> loss of an external threat for <strong>the</strong> dis<strong>in</strong>tegration of<br />

Rome <strong>in</strong>to warr<strong>in</strong>g factions. ‘Because often, when an external war, or <strong>the</strong><br />

dread of an external war is taken away … a completely bad lust, greed, ambition,<br />

contests over <strong>the</strong> power to comm<strong>and</strong> between powerful men, <strong>the</strong> discretion<br />

of men, <strong>and</strong> men ra<strong>the</strong>r than <strong>the</strong> laws can assume power’, lead<strong>in</strong>g to<br />

‘a discord between citizens, that is more harmful than any war whatsoever,<br />

<strong>and</strong> which those vices drag with <strong>the</strong>m’. 105 As can be deduced from <strong>the</strong> above,<br />

102 Ibidem, p. 111. ‘Debebamus quoque, &, ut tanto augustior esset hujus belli f<strong>in</strong>is, Europae, <strong>in</strong> qua<br />

prov<strong>in</strong>ciae omnes, regna, maria, terraeque aspera aut fessa bellis jam sunt, primi, quo nullum magis<br />

nunc necessarium est, exemplum, posse gravissima etiam & diu tracta gentium odia aut bella pacis, si<br />

quidem ejus desiderium sit & amor, dulced<strong>in</strong>e ac opulentia mutari.’<br />

103 Ibidem, p. 123. ‘Vt, cum plerumque etiam <strong>in</strong>victas neque fractas bello gentes exuat atque enervet<br />

sive otii sive pacis illa dulcedo, maneat nobis, ac duret, & <strong>in</strong> posteros nostros nepotesque transeat animus<br />

ac judicium majorum, qui constantia summa, providentia ac fide, laetissima haec nobis tempora<br />

dedere …’<br />

104 Ibidem, pp. 123-24. ‘Vt hac tempestate, quae faecunda religionum est & sterilis pietatis, qua<br />

op<strong>in</strong>iones hom<strong>in</strong>um & deliria aut commenta, tanquam ad nova signa novasque aquilas certatim, armis<br />

etiam, quibus florentissimae validissimaeque jam exsc<strong>in</strong>duntur gentes, concurritur; qua caussam Dei<br />

agere videri volunt, qui agunt immensae ambitionis & suam; aris nostris & altaribus, quae pro hoc datae<br />

pacis beneficio grati quotidie obsidebimus, pax sua immota, aeterna consistat.’<br />

105 Ibidem, p. 124. ‘Ut, cum plerumque amoto externo bello, aut externi metu, (tamquam vitia facilius<br />

aut scelera pax ferat, quam bellum, cum tamen m<strong>in</strong>us ferat) mala omnis libido, avaritia, ambitio,<br />

113

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