historical and political thought in the seventeenth - RePub - Erasmus ...
historical and political thought in the seventeenth - RePub - Erasmus ...
historical and political thought in the seventeenth - RePub - Erasmus ...
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52<br />
Chapter 3. Biography<br />
‘Although all History is magnificent’, <strong>in</strong> his <strong>in</strong>augural oration He<strong>in</strong>sius s<strong>in</strong>gles<br />
out for special praise <strong>the</strong> ancient Romans <strong>and</strong> <strong>the</strong> history of Rome. 80 He<br />
believes that <strong>the</strong> lives <strong>and</strong> deeds of <strong>the</strong> ancient Romans provide his contemporaries<br />
with ‘examples of virtue’. 81 In Roman history men are to be found<br />
whose conduct is worthy of imitation. In one of He<strong>in</strong>sius’s oration we read:<br />
‘… may we imitate Paetus, Seneca, Cremutius, <strong>and</strong> similar heroes, who lived<br />
<strong>in</strong> <strong>the</strong> time of Tacitus [<strong>and</strong>] whose comparable deaths he describes.’ 82<br />
He<strong>in</strong>sius has a high op<strong>in</strong>ion of Tacitus, ‘<strong>the</strong> unparalleled guide <strong>and</strong> teacher<br />
of civic prudence’. 83 What He<strong>in</strong>sius admires is that Tacitus had taken account<br />
of <strong>the</strong> truth ‘<strong>in</strong> such a way that he also adds usefulness’. Fur<strong>the</strong>rmore, Tacitus<br />
had not just recorded <strong>the</strong> past for past’s sake, but ‘<strong>in</strong> order to discover <strong>the</strong><br />
future by scrut<strong>in</strong>y’. In this, Tacitus showed himself to be not only a historian,<br />
but also a philosopher. 84 It is <strong>the</strong>refore no surprise that He<strong>in</strong>sius holds<br />
that besides ‘civic admonitions <strong>and</strong> <strong>in</strong>structions … examples of true <strong>and</strong> solid<br />
wisdom’ can be ga<strong>the</strong>red from Tacitus. 85 We will see that Boxhorn also holds<br />
Tacitus <strong>in</strong> high esteem. 86<br />
He<strong>in</strong>sius’s view on <strong>the</strong> <strong>in</strong>structive value of history <strong>and</strong> a historian like<br />
Tacitus – as treasure chests of examples, admonitions, <strong>and</strong> <strong>in</strong>structions – can<br />
be connected to <strong>the</strong> philological-<strong>historical</strong> tradition that was so dom<strong>in</strong>ant at<br />
Leiden University <strong>in</strong> <strong>the</strong> first half of <strong>the</strong> <strong>seventeenth</strong> century. One of <strong>the</strong> fundamental<br />
pillars of this tradition is <strong>the</strong> idea that because ‘human nature does<br />
not change’ substantially, <strong>the</strong>re is no real difference between <strong>the</strong> past <strong>and</strong> <strong>the</strong><br />
80 He<strong>in</strong>sius, The Value of History, pp. 16-17, 19, with quote on p. 16.<br />
81 Idem, De praestantia ac dignitate historiae oratio, ix. ‘Quis non excitatur & immensa voluptate<br />
perfunditur, cum <strong>in</strong> illam gentem se abdidit, a qua vim virtutis & exempla, non ut <strong>in</strong> Graecorum chartis<br />
disserendo, sed vita ipsa, ipsis actionibus descripta ac del<strong>in</strong>eata accepimus?’<br />
82 Daniel He<strong>in</strong>sius, “Post absolutum primum librum Annalium Taciti olim habita. <strong>in</strong> qua de mutatione<br />
Reipublicae, deque Pr<strong>in</strong>cipatus <strong>in</strong>itio agitur”, <strong>in</strong> idem, Orationum editio nova, Prioribus auctior. Accedunt<br />
Dissertationes aliquot, cum nonnullis Praefationibus … (Elzevier; Amsterdam, 1657), XVII [XVI], pp.<br />
187-88. ‘… Paetos, Senecas, Cremutios, ac similes heroas imitemur, qui aetate Taciti vixerunt: quorum<br />
parem vitae exitum describit.’<br />
83 Ibidem, p. 179. ‘Quare, quemadmodum qui longum iter susceperunt, ducem viae sibi eligunt, ne<br />
temere aberrent: ita nos superiore anno Caii Corn. Taciti, scriptoris maximi, Annales delegimus, quem<br />
prudentiae civilis ducem ac magistrum unicum esse arbitrabamur.’ See also Daniel He<strong>in</strong>sius, “Habita<br />
<strong>in</strong> auditorio Theologico, cum Secundum Taciti Annalium absolvisset”, <strong>in</strong> idem, Orationum editio nova,<br />
Prioribus auctior, XVII, p. 190. ‘Cum hunc Cajum Cornelium Tacitum, civilis pr<strong>in</strong>cipem prudentiae …’<br />
84 Ibidem. ‘Nam cum reliqui Historiarum scriptores, quod a Pl<strong>in</strong>io praeclare dictum est, nihil<br />
praeter sangu<strong>in</strong>em & caedem Annalibus condider<strong>in</strong>t, res gestas, mores hom<strong>in</strong>um ac vitas exponant,<br />
veritatem denique narratione sola profiteantur, fidem autem tanquam auri massam lectoribus appendant,<br />
& <strong>in</strong> eo toti s<strong>in</strong>t: Cornelius hic noster, ita veritatis rationem habuit, ut usum quoque adjungat:<br />
rerum successus exam<strong>in</strong>et: ipsas causas ad amussim rationis exigat: praeterita, quod est Historici, commemoret,<br />
ut futura, quod est vere sapientis, excutiat.’<br />
85 Ibidem, p. 189. ‘Nos exemplo vestro excitati, caeteros ne quidem <strong>in</strong>tuebimur. Nos a te, Corneli,<br />
unicum prudentiae oraculum ac robur, praeter haec civilia quae s<strong>in</strong>gulis diebus monita ex te haurimus<br />
& praecepta, verae ac robustae exempla sapientiae petemus.’<br />
86 See below <strong>and</strong> especially chapter 7.