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Chapter 2<br />

Intellectual context<br />

Early modern <strong>historical</strong> <strong>thought</strong><br />

This study is concerned with two fields of research: <strong>the</strong> history of <strong>historical</strong><br />

<strong>thought</strong> <strong>and</strong> <strong>the</strong> history of <strong>political</strong> <strong>thought</strong>. In early modern Europe <strong>the</strong> ‘<strong>historical</strong>’<br />

<strong>and</strong> <strong>the</strong> ‘<strong>political</strong>’ were closely <strong>in</strong>terconnected. Often works of history<br />

were <strong>political</strong>ly motivated or had a <strong>political</strong> goal. For example, <strong>in</strong> his history<br />

of <strong>the</strong> Dutch Revolt, <strong>the</strong> Annales et historiae (Annals <strong>and</strong> Histories, 1657), <strong>the</strong><br />

Dutch scholar <strong>and</strong> politician Hugo Grotius tried to show ‘what he <strong>thought</strong><br />

was <strong>the</strong> true character of <strong>the</strong> Dutch Revolt’ <strong>in</strong> order ‘to exert a conciliatory<br />

<strong>in</strong>fluence on <strong>the</strong> quarrels’ that were troubl<strong>in</strong>g <strong>the</strong> Dutch Republic at <strong>the</strong> time<br />

that Grotius was writ<strong>in</strong>g <strong>the</strong> first version of <strong>the</strong> Annales et historiae. 1 On <strong>the</strong><br />

o<strong>the</strong>r h<strong>and</strong>, early modern works that we now classify as ‘<strong>political</strong>’ often used<br />

material drawn from history. Notorious examples of <strong>the</strong>se k<strong>in</strong>ds of works are<br />

Il pr<strong>in</strong>cipe (The Pr<strong>in</strong>ce, 1532) <strong>and</strong> <strong>the</strong> Discorsi sopra la prima deca di Tito Livio<br />

(Discourses on <strong>the</strong> First Ten Books of Titus Livius, 1531) of Niccolò Machiavelli,<br />

<strong>the</strong> ‘sly dog’ from Florence. 2<br />

An important argument of this <strong>the</strong>sis is that Boxhorn’s <strong>political</strong> <strong>thought</strong><br />

cannot properly be understood without a good underst<strong>and</strong><strong>in</strong>g of his <strong>historical</strong><br />

<strong>thought</strong>. To get a good underst<strong>and</strong><strong>in</strong>g of Boxhorn’s <strong>historical</strong> <strong>thought</strong> we<br />

have to look, among o<strong>the</strong>rs, at how Boxhorn <strong>thought</strong> about <strong>the</strong> past, how he<br />

looked at <strong>the</strong> relationship between <strong>the</strong> past, <strong>the</strong> present <strong>and</strong> <strong>the</strong> future, <strong>and</strong><br />

why he <strong>thought</strong> that knowlegde of <strong>the</strong> past was of importance for those liv<strong>in</strong>g<br />

1 Grotius wrote a first version of <strong>the</strong> Annales et historiae between 1601 <strong>and</strong> 1612. Dur<strong>in</strong>g this period<br />

<strong>the</strong> so-called Truce controversies erupted <strong>in</strong> <strong>the</strong> Dutch Republic. Grotius wrote <strong>the</strong> work by order of<br />

<strong>the</strong> States of Holl<strong>and</strong>, who did not proceed to publication, when Grotius had f<strong>in</strong>ished his first version<br />

of <strong>the</strong> Annales et historiae <strong>in</strong> 1612. The Annales et historiae rema<strong>in</strong>ed unpublished until 1657. For a short<br />

discussion of <strong>the</strong> Truce controversies, see chapter 3. For a discussion of <strong>the</strong> Annales et historiae, see Jan<br />

Wasz<strong>in</strong>k, “Tacitisme <strong>in</strong> Holl<strong>and</strong>: de Annales et Historiae de rebus Belgicis van Hugo de Groot”, <strong>in</strong> De zeventiende<br />

eeuw, Vol. 20, No. 2 (2004), pp. 240-63, <strong>and</strong> idem, “The Ideal of <strong>the</strong> Statesman-Historian: The Case<br />

of Hugo Grotius”, <strong>in</strong> Jan Hartman, Jaap Nieuwstraten <strong>and</strong> Michel Re<strong>in</strong>ders (eds.), Public Offices, Personal<br />

Dem<strong>and</strong>s: Capability <strong>in</strong> Governance <strong>in</strong> <strong>the</strong> Seventeenth-Century Dutch Republic (Cambridge Scholars Publish<strong>in</strong>g;<br />

Newcastle upon Tyne, 2009), pp. 101-23, with quote on p. 113.<br />

2 In one of his letters <strong>the</strong> Dutch historian Pieter Corneliszoon Hooft (1581-1647) writes about<br />

Machiavelli’s work as ‘this sly dog’s work’. See E.O.G. Haitsma Mulier, “A Controversial Republican:<br />

Dutch Views on Machiavelli <strong>in</strong> <strong>the</strong> Seventeenth <strong>and</strong> Eighteenth Centuries”, <strong>in</strong> Gisela Block, Quent<strong>in</strong><br />

Sk<strong>in</strong>ner <strong>and</strong> Maurizio Viroli (eds.), Machiavelli <strong>and</strong> Republicanism (Cambridge University Press; Cambridge,<br />

1990), p. 248.

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