historical and political thought in the seventeenth - RePub - Erasmus ...
historical and political thought in the seventeenth - RePub - Erasmus ...
historical and political thought in the seventeenth - RePub - Erasmus ...
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Chapter 2<br />
Intellectual context<br />
Early modern <strong>historical</strong> <strong>thought</strong><br />
This study is concerned with two fields of research: <strong>the</strong> history of <strong>historical</strong><br />
<strong>thought</strong> <strong>and</strong> <strong>the</strong> history of <strong>political</strong> <strong>thought</strong>. In early modern Europe <strong>the</strong> ‘<strong>historical</strong>’<br />
<strong>and</strong> <strong>the</strong> ‘<strong>political</strong>’ were closely <strong>in</strong>terconnected. Often works of history<br />
were <strong>political</strong>ly motivated or had a <strong>political</strong> goal. For example, <strong>in</strong> his history<br />
of <strong>the</strong> Dutch Revolt, <strong>the</strong> Annales et historiae (Annals <strong>and</strong> Histories, 1657), <strong>the</strong><br />
Dutch scholar <strong>and</strong> politician Hugo Grotius tried to show ‘what he <strong>thought</strong><br />
was <strong>the</strong> true character of <strong>the</strong> Dutch Revolt’ <strong>in</strong> order ‘to exert a conciliatory<br />
<strong>in</strong>fluence on <strong>the</strong> quarrels’ that were troubl<strong>in</strong>g <strong>the</strong> Dutch Republic at <strong>the</strong> time<br />
that Grotius was writ<strong>in</strong>g <strong>the</strong> first version of <strong>the</strong> Annales et historiae. 1 On <strong>the</strong><br />
o<strong>the</strong>r h<strong>and</strong>, early modern works that we now classify as ‘<strong>political</strong>’ often used<br />
material drawn from history. Notorious examples of <strong>the</strong>se k<strong>in</strong>ds of works are<br />
Il pr<strong>in</strong>cipe (The Pr<strong>in</strong>ce, 1532) <strong>and</strong> <strong>the</strong> Discorsi sopra la prima deca di Tito Livio<br />
(Discourses on <strong>the</strong> First Ten Books of Titus Livius, 1531) of Niccolò Machiavelli,<br />
<strong>the</strong> ‘sly dog’ from Florence. 2<br />
An important argument of this <strong>the</strong>sis is that Boxhorn’s <strong>political</strong> <strong>thought</strong><br />
cannot properly be understood without a good underst<strong>and</strong><strong>in</strong>g of his <strong>historical</strong><br />
<strong>thought</strong>. To get a good underst<strong>and</strong><strong>in</strong>g of Boxhorn’s <strong>historical</strong> <strong>thought</strong> we<br />
have to look, among o<strong>the</strong>rs, at how Boxhorn <strong>thought</strong> about <strong>the</strong> past, how he<br />
looked at <strong>the</strong> relationship between <strong>the</strong> past, <strong>the</strong> present <strong>and</strong> <strong>the</strong> future, <strong>and</strong><br />
why he <strong>thought</strong> that knowlegde of <strong>the</strong> past was of importance for those liv<strong>in</strong>g<br />
1 Grotius wrote a first version of <strong>the</strong> Annales et historiae between 1601 <strong>and</strong> 1612. Dur<strong>in</strong>g this period<br />
<strong>the</strong> so-called Truce controversies erupted <strong>in</strong> <strong>the</strong> Dutch Republic. Grotius wrote <strong>the</strong> work by order of<br />
<strong>the</strong> States of Holl<strong>and</strong>, who did not proceed to publication, when Grotius had f<strong>in</strong>ished his first version<br />
of <strong>the</strong> Annales et historiae <strong>in</strong> 1612. The Annales et historiae rema<strong>in</strong>ed unpublished until 1657. For a short<br />
discussion of <strong>the</strong> Truce controversies, see chapter 3. For a discussion of <strong>the</strong> Annales et historiae, see Jan<br />
Wasz<strong>in</strong>k, “Tacitisme <strong>in</strong> Holl<strong>and</strong>: de Annales et Historiae de rebus Belgicis van Hugo de Groot”, <strong>in</strong> De zeventiende<br />
eeuw, Vol. 20, No. 2 (2004), pp. 240-63, <strong>and</strong> idem, “The Ideal of <strong>the</strong> Statesman-Historian: The Case<br />
of Hugo Grotius”, <strong>in</strong> Jan Hartman, Jaap Nieuwstraten <strong>and</strong> Michel Re<strong>in</strong>ders (eds.), Public Offices, Personal<br />
Dem<strong>and</strong>s: Capability <strong>in</strong> Governance <strong>in</strong> <strong>the</strong> Seventeenth-Century Dutch Republic (Cambridge Scholars Publish<strong>in</strong>g;<br />
Newcastle upon Tyne, 2009), pp. 101-23, with quote on p. 113.<br />
2 In one of his letters <strong>the</strong> Dutch historian Pieter Corneliszoon Hooft (1581-1647) writes about<br />
Machiavelli’s work as ‘this sly dog’s work’. See E.O.G. Haitsma Mulier, “A Controversial Republican:<br />
Dutch Views on Machiavelli <strong>in</strong> <strong>the</strong> Seventeenth <strong>and</strong> Eighteenth Centuries”, <strong>in</strong> Gisela Block, Quent<strong>in</strong><br />
Sk<strong>in</strong>ner <strong>and</strong> Maurizio Viroli (eds.), Machiavelli <strong>and</strong> Republicanism (Cambridge University Press; Cambridge,<br />
1990), p. 248.