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historical and political thought in the seventeenth - RePub - Erasmus ...

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242<br />

Chapter 7. The mistress of life<br />

make clear that <strong>the</strong> present cannot always be seen as a repetition of <strong>the</strong> past,<br />

but this <strong>in</strong>sight itself also leads to <strong>the</strong> conclusion that <strong>the</strong> present can only be<br />

understood as a product of events <strong>and</strong> changes that have happened <strong>in</strong> <strong>the</strong><br />

past <strong>and</strong> lead up to <strong>the</strong> present. It is here that we come across a strong sense of<br />

causation. Especially <strong>in</strong> <strong>the</strong> Nederlantsche historie it becomes evident that Boxhorn<br />

possesses a notion of development that sees development as a patron <strong>in</strong><br />

<strong>the</strong> changes that occur <strong>in</strong> time, <strong>and</strong> that he, unlike most Dutch historians of<br />

his time, does put <strong>the</strong> past ‘<strong>in</strong> a broader framework of long-term structural<br />

change’. 205 Indeed, <strong>in</strong> sharp contrast to Vossius, Boxhorn does not m<strong>in</strong>imise<br />

<strong>the</strong> notion of change, but actually puts it centre stage. 206 The consequences of<br />

this choice do not only conf<strong>in</strong>e <strong>the</strong>mselves to his <strong>historical</strong> works, but are also<br />

visible <strong>in</strong> Boxhorn’s <strong>political</strong> works. It is to Boxhorn’s most important <strong>political</strong><br />

work that we will now turn our attention.<br />

205 Haitsma Mulier, “De humanistische vorm”, p. 30. See also Raedts, “Ter verdedig<strong>in</strong>g van kerk en<br />

vaderl<strong>and</strong>”, p. 378.<br />

206 Wickenden, G.J. Vossius <strong>and</strong> <strong>the</strong> Humanist Concept of History, p. 193.

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