historical and political thought in the seventeenth - RePub - Erasmus ...
historical and political thought in the seventeenth - RePub - Erasmus ...
historical and political thought in the seventeenth - RePub - Erasmus ...
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176<br />
Chapter 6. New tid<strong>in</strong>gs<br />
later, <strong>in</strong> <strong>the</strong> De Hellenistica Commentarius (Commentary on <strong>the</strong> Greek Language,<br />
1643), Salmasius concurred with Elichmann that German, Greek, <strong>and</strong> Persian<br />
derived ‘from <strong>the</strong> same orig<strong>in</strong>’ (ab eadem orig<strong>in</strong>e venientia). 27 If <strong>the</strong> undated letter<br />
of Boxhorn to Salmasius is of a much later date than 1637, it could be that<br />
Boxhorn followed <strong>in</strong> Salmasius’s (sic Elichmann’s) footsteps <strong>in</strong>stead of <strong>the</strong><br />
o<strong>the</strong>r way around.<br />
However, if Boxhorn cannot be credited for <strong>the</strong> discovery of <strong>the</strong> Scythian<br />
orig<strong>in</strong> of German, Greek, <strong>and</strong> Persian, he did take this field of language comparison<br />
to a new level. As mentioned before, Boxhorn’s Scythian <strong>the</strong>sis <strong>in</strong> <strong>the</strong><br />
Bedied<strong>in</strong>ge attracted questions that appeared <strong>in</strong> a pamphlet pr<strong>in</strong>ted by Van der<br />
Boxe. 28 Boxhorn reacted to <strong>the</strong>se questions with a 112 page long treatise, <strong>the</strong><br />
Antwoord (Answer, 1647). 29 In short, <strong>the</strong> purpose of <strong>the</strong> Antwoord is <strong>the</strong> same<br />
as <strong>the</strong> Bedied<strong>in</strong>ge: to prove that <strong>the</strong> Germanic languages <strong>and</strong> Persian derive<br />
from <strong>the</strong> same common orig<strong>in</strong>, Scythian. There are, however, some important<br />
differences between <strong>the</strong> Bedied<strong>in</strong>ge <strong>and</strong> <strong>the</strong> Antwoord, <strong>and</strong> between Boxhorn’s<br />
Scythian <strong>the</strong>sis <strong>and</strong> that of Elichmann <strong>and</strong> Salmasius. First, <strong>in</strong> <strong>the</strong> Antwoord<br />
Boxhorn does not limit <strong>the</strong> discussion to <strong>the</strong> Germanic languages <strong>and</strong> Persian,<br />
but also takes Lat<strong>in</strong>, Greek, Old English, <strong>and</strong> <strong>the</strong> Baltic <strong>and</strong> Slavic languages<br />
<strong>in</strong>to consideration <strong>and</strong> connects <strong>the</strong>m to each o<strong>the</strong>r. In <strong>the</strong> Orig<strong>in</strong>um Gallicarum<br />
liber he would draw Celtic <strong>in</strong>to this picture. 30 At <strong>the</strong> same time Boxhorn,<br />
who counted Dutch among <strong>the</strong> Germanic languages, turns aga<strong>in</strong>st <strong>the</strong> ‘Belgicophile’<br />
<strong>the</strong>ories of Becanus <strong>and</strong> Schrieckius, <strong>and</strong> he ridicules <strong>the</strong>ir ‘twaddles’<br />
(beusel<strong>in</strong>ghen), claim<strong>in</strong>g that <strong>the</strong>y had been too bl<strong>in</strong>d to see <strong>and</strong> that <strong>the</strong>y had<br />
been absolutely clueless about <strong>the</strong> <strong>in</strong>s <strong>and</strong> outs of <strong>the</strong> matter. 31<br />
27 Van Driem, Languages of <strong>the</strong> Himalayas, pp. 1042-43. Claude Salmasius, De Hellenistica commentarius,<br />
controversiam de l<strong>in</strong>gua Hellenistica decidens, et plenissime petractans orig<strong>in</strong>em et dialectos Graecae l<strong>in</strong>guae<br />
(Elzevier; Leiden, 1643).<br />
28 Anonymous, Vraagen voorghestelt ende opghedraaghen aan de heer Marcvs Zuerivs van Boxhorn, over<br />
de bedied<strong>in</strong>ge van de tot noch toe onbekende afgod<strong>in</strong>ne Nehalennia, onlangs by hem uytgegeven (Willem Christiaens<br />
van der Boxe; Leiden, 1647).<br />
29 Marcus Zuerius Boxhorn, Antwoord van Marcus Zuerius Boxhorn, gegeven op de vraaghen, hem voorgestelt<br />
over de Bedied<strong>in</strong>ge van de afgod<strong>in</strong>ne Nehalennia, Onlancx uytghegeven. In welcke de gheme<strong>in</strong>e herkomste van<br />
der Griecken, Rome<strong>in</strong>en, ende Duytschen Tale uyt den Scy<strong>the</strong>n duydelijck bewesen, ende verscheiden Oudheden van<br />
dese Volckeren grondelijck ontdeckt ende verklaert worden (Willem Christiaens van der Boxe; Leiden, 1647).<br />
30 For a more detailed study of <strong>the</strong> Orig<strong>in</strong>um Gallicarum liber, see Hofman, “Marcus Zuerius Boxhorn<br />
(1612-1653)”, pp. 149-67.<br />
31 Boxhorn, Antwoord, p. 15. ‘Van Becanus ende Scrickius, beide Nederl<strong>and</strong>ers, ende <strong>and</strong>ere haer<br />
volghende, moet ick hier of niet, of immers we<strong>in</strong>ich spreecken. Niet, om dat ick haer gevoelen verwerpe;<br />
we<strong>in</strong>ich, op dat niemant dencke dat mijne me<strong>in</strong><strong>in</strong>ghe eenige geme<strong>in</strong>schap heeft met hare beusel<strong>in</strong>ghen.<br />
Die mannen zijn al siende bl<strong>in</strong>dt gheweest. Sy hebben wel konnen sien de oud<strong>the</strong>it van de Scythische<br />
ende Duytsche, ende eene overeenstemm<strong>in</strong>ghe daer van met de Griecsche ende Latijnsche talen, maer<br />
hebben den oorspronck daer van ghesocht, daer die niet te v<strong>in</strong>den was, ende de selve soecken te beweeren<br />
met louter kracht ende gewelt te doen aen de waerheit. Op haer past het soete spreeckwoordt; Dat<br />
sy wel hebben een klockjen hooren luyden, maer niet gheweten <strong>in</strong> wat Capelle; dat is, dat sy gantsch<br />
niet gheweten hebben waer dat dese saeck vast is.’