historical and political thought in the seventeenth - RePub - Erasmus ...
historical and political thought in the seventeenth - RePub - Erasmus ...
historical and political thought in the seventeenth - RePub - Erasmus ...
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
Chapter 3. Biography<br />
mixture of monarchy, aristocracy <strong>and</strong> democracy ‘seems to be <strong>the</strong> safest of all’<br />
on <strong>the</strong> ground that ‘<strong>the</strong> o<strong>the</strong>r two forms prevent <strong>the</strong> third from throw<strong>in</strong>g <strong>the</strong><br />
commonwealth <strong>in</strong>to confusion’. 123 Burgersdijk deems this mixture ‘appropriate<br />
for towns that control very large dom<strong>in</strong>ions, or for entire prov<strong>in</strong>ces’. 124 Was<br />
Burgersdijk say<strong>in</strong>g this with <strong>the</strong> Dutch context <strong>in</strong> m<strong>in</strong>d? That same question<br />
can be asked about Burgersdijk’s view that especially for mercantile towns a<br />
mixed form of government consist<strong>in</strong>g of aristocracy <strong>and</strong> democracy ‘is just<br />
right’. 125 Perhaps he, <strong>in</strong> both cases, did. But it can also be <strong>the</strong> case that Burgersdijk,<br />
at least with regard to <strong>the</strong>se last two cases, just followed or summarised<br />
<strong>the</strong> content of what Bartholomaeus Keckermann had said about <strong>the</strong>se subjects<br />
<strong>in</strong> his Systema doctr<strong>in</strong>ae politicae. 126<br />
As has been remarked <strong>in</strong> chapter 2, Burgersdijk has been called a follower<br />
of Keckermann, whose Systema doctr<strong>in</strong>ae politicae has been labelled a ‘foundational<br />
text of Political Aristotelianism’. If we compare Burgersdijk’s <strong>political</strong><br />
ideas with <strong>the</strong> characteristics of <strong>political</strong> Aristotelianism as described <strong>in</strong> chapter<br />
2, two similarities can be discerned. First, both Burgersdijk <strong>and</strong> <strong>political</strong><br />
Aristotelians believe <strong>in</strong> man’s natural sociability. Second, <strong>the</strong>y both are constitutional<br />
relativists. As we shall see, Boxhorn followed his teacher Burgersdijk<br />
<strong>and</strong> <strong>political</strong> Aristotelians <strong>in</strong> <strong>the</strong>ir constitutional relativism, but, crucially, not<br />
<strong>in</strong> <strong>the</strong>ir believe <strong>in</strong> man’s natural sociability.<br />
123 Ibidem, XXIV.24, pp. 218-20. ‘Superest status ex Monarchia, Aristocratia & Democratia temperatus.<br />
Hic status videtur omnium tutissimus, quia duae reliquae formae, tertiam impediunt, ne possit<br />
Remp. turbare. Et plerumque oritur hic status, cum subditi Monarchiae aut Aristocratiae pertaesi sunt.’<br />
124 Ibidem, XXIV.25, pp. 220-21. ‘Hic status convenit civitatibus, quae sub se cont<strong>in</strong>ent amplissimas<br />
ditiones, aut <strong>in</strong>tegris prov<strong>in</strong>ciis. Nam <strong>in</strong> angusta ditione non potest habere locum splendor Monarchicus.’<br />
In his commentary on this <strong>the</strong>sis George Hornius gives Venice as example. Therefore, it is possible<br />
to translate ‘civitatibus’ here as ‘towns’. See ibidem, p. 220. ‘Thes. 25. Exemplum hujus est Resp. Veneta,<br />
quae ex Duce, Optimatibus atque etiam ex plebe componitur …’<br />
125 Ibidem, XXIV.13, p. 215. ‘Hic status idoneus est ad regendas s<strong>in</strong>gulas urbes, eas praesertim, <strong>in</strong><br />
quibus mercatura viget, et opificia. Nam <strong>in</strong> Monarchia, nimia licentia nobilium & aulicorum hom<strong>in</strong>um<br />
molesta est mercatoribus et opificibus.’<br />
126 I have not made a thorough <strong>in</strong>vestigation <strong>in</strong>to this particular matter, but <strong>the</strong> similarities between<br />
what Keckermann has to say about a mixed form of government consist<strong>in</strong>g of aristocracy <strong>and</strong> democracy<br />
<strong>and</strong> a mixed form of government consist<strong>in</strong>g of monarchy, aristocracy <strong>and</strong> democracy, on <strong>the</strong> one<br />
h<strong>and</strong>, <strong>and</strong> what Burgersdijk says about <strong>the</strong>se subjects, on <strong>the</strong> o<strong>the</strong>r, are sometimes strik<strong>in</strong>g. Compare <strong>the</strong><br />
follow<strong>in</strong>g two examples. Burgersdijk, Idea politica, XXIV.11, p. 214. ‘Status ex Aristocratia et ex Democratia<br />
temperatus dicitur, <strong>in</strong> quo ita imperant optimates ut populus etiam particeps sit imperii.’ Bartholomaeus<br />
Keckermann, Systema discipl<strong>in</strong>ae politicae (Guilielmus Antonius; Hannover, 1608), II.5, p. 576.<br />
‘Status Reip. temperatus ex Aristocratia & Democratia est, <strong>in</strong> quo optimates ita imperant, ut simul quoque imperii<br />
particeps sit populus, sive cives universi.’ And Burgersdijk, Idea politica, XXIV.24, pp. 218-20. ‘Superest status<br />
ex Monarchia, Aristocratia & Democratia temperatus. Hic status videtur omnium tutissimus, quia<br />
duae reliquae formae, tertiam impediunt, ne possit Remp. turbare. Et plerumque oritur hic status, cum<br />
subditi Monarchiae aut Aristocratiae pertaesi sunt.’ Keckermann, Systema discipl<strong>in</strong>ae politicae, II.6, p. 586.<br />
‘Plerumque hic status <strong>in</strong> Rebusp. ortus est ex eo, quod subdit[i] pertaesi s<strong>in</strong>t purae & absolutae monarchiae, aut<br />
etiam purae Aristocratiae.’ I would like to thank Jan Hartman for po<strong>in</strong>t<strong>in</strong>g out to me <strong>the</strong> possible connection<br />
between Burgersdijk <strong>and</strong> Keckermann.<br />
59