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historical and political thought in the seventeenth - RePub - Erasmus ...

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Chapter 7. The mistress of life<br />

<strong>and</strong> read. First, we have <strong>the</strong> <strong>in</strong>augural oration that Boxhorn delivered after<br />

he was given <strong>the</strong> task to hold public lectures on history. This oration conta<strong>in</strong>s<br />

valuable <strong>in</strong>formation <strong>and</strong> will be <strong>the</strong> centrepiece of <strong>the</strong> follow<strong>in</strong>g discussion.<br />

Second, his private letters to colleagues <strong>and</strong> friends conta<strong>in</strong> several remarks<br />

<strong>and</strong> comments that are related to <strong>the</strong> writ<strong>in</strong>g <strong>and</strong> read<strong>in</strong>g of history. Third,<br />

<strong>the</strong> prefaces that are attached to many of Boxhorn’s <strong>historical</strong> works also hold<br />

<strong>in</strong>formation about how Boxhorn <strong>thought</strong> about history <strong>and</strong> <strong>the</strong> way <strong>historical</strong><br />

research should be conducted. Last, <strong>the</strong>re are o<strong>the</strong>r speeches written by Boxhorn<br />

that merit attention for <strong>the</strong>ir remarks on history, most notably his speech<br />

on Tacitus, <strong>the</strong> most prom<strong>in</strong>ent classical historian <strong>in</strong> <strong>the</strong> <strong>seventeenth</strong> century. 6<br />

Before we proceed, however, a warn<strong>in</strong>g is <strong>in</strong> order. All four of <strong>the</strong> above<br />

named sources were written for a specific purpose <strong>and</strong> for a specific audience,<br />

namely to awe <strong>and</strong> please an audience that was at least fairly literate if<br />

not highly educated <strong>in</strong> <strong>the</strong> humanistic tradition of <strong>the</strong> age. This means that<br />

rhetoric plays an important part, a part which every reader of early modern<br />

European works must take <strong>in</strong>to account. Yet this does not mean that we are<br />

left with mere petty words, or that <strong>the</strong> people of <strong>the</strong> early modern period did<br />

not mean what <strong>the</strong>y said when <strong>the</strong>y couched <strong>the</strong>ir <strong>thought</strong>s <strong>in</strong> commonplaces.<br />

Rhetoric <strong>in</strong>deed played an important role, but by look<strong>in</strong>g at what people said<br />

<strong>and</strong> by compar<strong>in</strong>g this to what <strong>the</strong>y actually did I believe we can come as<br />

close as is humanly possible to people’s <strong>thought</strong>s <strong>and</strong> ideas. Therefore, <strong>the</strong><br />

first part of this chapter will be devoted to how Boxhorn formulated his ideas<br />

about history <strong>and</strong> to <strong>the</strong> language he chose to communicate his ideas to <strong>the</strong><br />

world he lived <strong>in</strong>. In <strong>the</strong> second part of this chapter I will discuss three of<br />

Boxhorn’s <strong>historical</strong> works at length. I will look at <strong>the</strong> topics <strong>the</strong>y address,<br />

<strong>the</strong> ideas that Boxhorn expressed <strong>in</strong> <strong>the</strong>m, <strong>and</strong> <strong>the</strong> way Boxhorn actually conducted<br />

‘history’. Toge<strong>the</strong>r <strong>the</strong>se two parts, <strong>the</strong>ory <strong>and</strong> practice, will give us a<br />

deeper <strong>and</strong> clearer <strong>in</strong>sight <strong>in</strong>to Boxhorn’s <strong>historical</strong> <strong>thought</strong>.<br />

On November 19, 1648, Boxhorn held his <strong>in</strong>augural oration on ‘history <strong>and</strong> <strong>the</strong><br />

way of read<strong>in</strong>g <strong>and</strong> teach<strong>in</strong>g it’. 7 That same year He<strong>in</strong>sius, who was by now<br />

<strong>in</strong> his late sixties, had ‘received a temporary dispensation from teach<strong>in</strong>g’. 8 The<br />

6 For Tacitus as <strong>the</strong> most prom<strong>in</strong>ent classical historian <strong>in</strong> <strong>the</strong> <strong>seventeenth</strong> century, see chapter 2.<br />

7 Molhuysen, Bronnen tot de geschiedenis der Leidsche Universiteit, Vol. 3, p. 13. ‘Eadem sessione visum<br />

est D. Boxhornio concedendum esse diem eiusdem mensis 19 ad habendam auspicalem professionis Historiarum<br />

orationem.’ Boxhorn’s oration carries two titles. The title on <strong>the</strong> frontispiece reads: Oratio <strong>in</strong>auguralis,<br />

dicta <strong>in</strong> Illustri Batavorum Academia, cum, Ex auctoritate publica, historiarum professionem aggrederetur.<br />

The title on <strong>the</strong> first page reads: Oratio <strong>in</strong>auguralis de historia, ejusque legendae ac tradendae ratione. The oration<br />

was later published under a different title with various o<strong>the</strong>r public speeches of Boxhorn. Marcus<br />

Zuerius Boxhorn, “De Historiarum lectione ac usu”, <strong>in</strong> idem, Orationes, Varii Argumenti, IX, pp. 305-37.<br />

8 Sell<strong>in</strong>, Daniel He<strong>in</strong>sius <strong>and</strong> Stuart Engl<strong>and</strong>, pp. 64-65.<br />

195

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