historical and political thought in the seventeenth - RePub - Erasmus ...
historical and political thought in the seventeenth - RePub - Erasmus ...
historical and political thought in the seventeenth - RePub - Erasmus ...
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124<br />
Chapter 5. Times of trouble. Tak<strong>in</strong>g a st<strong>and</strong><br />
to ano<strong>the</strong>r <strong>and</strong> can even take place without a legal document (ab <strong>in</strong>testato). It is<br />
a succession by means of ‘pass<strong>in</strong>g on’ (successio per transmissionem). 21<br />
A legal pr<strong>in</strong>cipate (legitimus pr<strong>in</strong>cipatus), on <strong>the</strong> contrary, is not <strong>the</strong> pr<strong>in</strong>ce’s<br />
possession. The pr<strong>in</strong>ce has <strong>the</strong> right of usufructus, <strong>the</strong> right of profit <strong>and</strong> enjoyment.<br />
He does not own <strong>the</strong> pr<strong>in</strong>cipate, he only governs it (adm<strong>in</strong>istrare). 22 The<br />
legal pr<strong>in</strong>cipate is characterised by <strong>the</strong> fact that <strong>the</strong> succession is per remotionem,<br />
by <strong>the</strong> force of a treaty. 23 The successor succeeds by <strong>the</strong> right of k<strong>in</strong>ship or by<br />
<strong>the</strong> right of be<strong>in</strong>g first born, primogenitur. When <strong>the</strong> bloodl<strong>in</strong>e of a rul<strong>in</strong>g family<br />
dies out <strong>the</strong> people or <strong>the</strong>ir magistrates have <strong>the</strong> right to elect someone new,<br />
because succession <strong>in</strong> a legal pr<strong>in</strong>cipate is accorded by right or custom ‘on <strong>the</strong><br />
strenght of mutual consent <strong>and</strong> first distribution’. 24<br />
Thus, <strong>in</strong> a legal pr<strong>in</strong>cipate <strong>the</strong> succession of <strong>the</strong> pr<strong>in</strong>ce is constituted legally,<br />
‘by <strong>the</strong> force of law’; it does not depend on <strong>the</strong> will of its former ruler. 25 The<br />
most common form of legal succession is ‘succession <strong>in</strong> l<strong>in</strong>e’ (successio l<strong>in</strong>ealis):<br />
‘that form of succession by which, via <strong>the</strong> closest blood relatives of him, of<br />
whose family <strong>the</strong> people, providence, <strong>and</strong> <strong>the</strong> laws of <strong>the</strong> ancestors once have<br />
approved, <strong>the</strong> state <strong>in</strong>evitably stays <strong>in</strong> <strong>the</strong> h<strong>and</strong>s of that same family, as long<br />
as it is kept under those conditions that once has been agreed upon.’ 26 This<br />
form of succession can orig<strong>in</strong>ate from <strong>the</strong> people or from a pr<strong>in</strong>ce. 27<br />
21 Ibidem, p. 9. ‘In illo Patrimoniali successio est, quae dicitur, Successio per transmissionem, seu<br />
patrimonialis haereditaria ex testamento, vel ab <strong>in</strong>testato.’<br />
22 Ibidem, p. 10. ‘Sequitur, uni familiae, & <strong>in</strong> ea proximis, ad pr<strong>in</strong>cipatum quaesito jure, pr<strong>in</strong>cipatum<br />
non <strong>in</strong> patrimonio, dom<strong>in</strong>io aut proprietate pr<strong>in</strong>cipis esse sed jure quasi usufructuario, vel potius<br />
tanquam adm<strong>in</strong>istratorem possidere.’<br />
23 Ibidem, p. 9. ‘In hoc autem legitimo, successio, quae dicitur Successio per remotionem, seu l<strong>in</strong>ealis<br />
legitima, vi contractus & legis, à defuncti jure aut dispositione non dependens.’<br />
24 Ibidem, p. 11. ‘Non ex dispositione eius, cui succeditur, sed legis et consuetud<strong>in</strong>is, vi pacti et<br />
primae concessionis proximo cuiqui debita.’<br />
25 Ibidem, p. 8. ‘Ex hujus igitur legis, quae proximum succedere voluit, praescripto, non arbitrio<br />
ejus, qui proxime gessit pr<strong>in</strong>cipatum, aut testamentali iure fit, ut proximus necessario succedat.’ The<br />
pr<strong>in</strong>ce as a m<strong>in</strong>ister, whose rule <strong>and</strong> rights are grounded upon ‘mutual consent’ <strong>and</strong> ‘first contribution’<br />
are important features of what Howell Lloyd has called ‘constitutionalism’, a term that ‘signifies<br />
advocacy of a system of checks upon <strong>the</strong> exercise of <strong>political</strong> power. Such a system is commonly taken<br />
to <strong>in</strong>volve <strong>the</strong> rule of law, a separation of legislative from executive <strong>and</strong> from judicial power, <strong>and</strong> representative<br />
<strong>in</strong>stitutions to safeguard <strong>the</strong> <strong>in</strong>dividual <strong>and</strong> collective rights of a people who, while governed,<br />
are none<strong>the</strong>less sovereign.’ In this chapter, but especially <strong>in</strong> chapter 8, we will see that Boxhorn <strong>in</strong>deed<br />
adhered to many characteristics of this ‘constitutionalism’, although we have to keep <strong>in</strong> m<strong>in</strong>d that, just<br />
as Lloyd himself acknowledges, <strong>the</strong> term ‘had no currency <strong>in</strong> <strong>the</strong> <strong>political</strong> <strong>thought</strong> of <strong>the</strong> late fifteenth<br />
<strong>and</strong> sixteenth centuries’. Howell A. Lloyd, “Constitutionalism”, <strong>in</strong> Burns (ed.), The Cambridge History of<br />
Political Thought, pp. 254-63.<br />
26 Ibidem, p. 7. ‘Illa [successio l<strong>in</strong>ealis-JN] hic nobis est, legitimus capessendi imperii modus, quo<br />
per sangu<strong>in</strong>e proximos illi, <strong>in</strong> cujus familiam ut regnaturam populus ac providentia & leges majorum<br />
semel consensere, <strong>in</strong> eâdem, quamdiu superest, iis, <strong>in</strong> quas conventum est, legibus, imperium necessario<br />
cont<strong>in</strong>uatur.’<br />
27 In <strong>the</strong> Institutiones politicae Boxhorn expla<strong>in</strong>s that succession is <strong>the</strong> product of ‘election’ or ‘occupation’.<br />
Election is typical of <strong>the</strong> people; occupation is typical of pr<strong>in</strong>ces <strong>and</strong> aristocrats, who do so<br />
aga<strong>in</strong>st <strong>the</strong> people. Boxhorn, Institutiones politicae, I.3, pp. 17-18. See chapter 8.