13.05.2013 Views

historical and political thought in the seventeenth - RePub - Erasmus ...

historical and political thought in the seventeenth - RePub - Erasmus ...

historical and political thought in the seventeenth - RePub - Erasmus ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Chapter 7. The mistress of life<br />

at Leiden, had agreed with Sallust that a ‘desire for silver <strong>and</strong> gold’, avarice<br />

<strong>and</strong> ambition had been <strong>the</strong> cause of <strong>the</strong> calamities that had befallen <strong>the</strong> eternal<br />

city <strong>in</strong> <strong>the</strong> period between <strong>the</strong> Second Punic War <strong>and</strong> <strong>the</strong> pr<strong>in</strong>cipate of<br />

Augustus. 177 In Boxhorn’s view on <strong>the</strong> fall of <strong>the</strong> Roman Republic, however,<br />

<strong>the</strong>se elements are miss<strong>in</strong>g. We hear noth<strong>in</strong>g about <strong>the</strong> problem of avarice, nor<br />

do we hear of an agricultural crisis, deprived peasants or l<strong>and</strong> distributions.<br />

While it is true that Boxhorn speaks of moral decl<strong>in</strong>e <strong>in</strong> <strong>the</strong> sense that <strong>the</strong> mos<br />

maiorum is neglected, he nowhere connects this with an <strong>in</strong>flux of riches or<br />

with <strong>the</strong> problem of avarice, <strong>the</strong> two key elements <strong>in</strong> Sallust’s <strong>the</strong>ory. He does<br />

not even speak of <strong>the</strong>m, nor does he mention or refer to any of <strong>the</strong> works of<br />

Sallust, Appian or Cicero for that matter. But Florus, on whom Boxhorn so<br />

much relies, does. 178<br />

Indeed, when read<strong>in</strong>g Florus, it becomes clear that Florus had quite an outspoken<br />

view about what had caused <strong>the</strong> fall of <strong>the</strong> Roman Republic, a view<br />

that shows a stark resemblance with <strong>the</strong> work of Sallust. 179 S<strong>in</strong>ce Boxhorn had<br />

read <strong>the</strong> works of Sallust <strong>and</strong> had published an edition of Florus’s Epitome <strong>in</strong><br />

1632, which he had provided with his comments, he must have been aware<br />

of <strong>the</strong>ir authors’ <strong>the</strong>ses. 180 It is <strong>the</strong>refore somewhat surpris<strong>in</strong>g to see how<br />

vague Boxhorn’s explanation is <strong>in</strong> comparison to Florus’s. While Boxhorn follows<br />

Florus <strong>in</strong> see<strong>in</strong>g Rome’s ‘excessive good fortune’ as <strong>the</strong> greatest cause of<br />

<strong>the</strong> Republic’s decl<strong>in</strong>e, Boxhorn nowhere expla<strong>in</strong>s what had caused it, what<br />

Rome’s ‘excessive good fortune’ exactly had entailed, or when it had started.<br />

He also fails to expla<strong>in</strong> what had been <strong>the</strong> primary cause of <strong>the</strong> negligence<br />

of <strong>the</strong> mos maiorum. Boxhorn only states its features, not how it had come<br />

about. In short, we are left with a view on <strong>the</strong> fall of <strong>the</strong> Roman Republic that<br />

concentrates on certa<strong>in</strong> short periods of time <strong>and</strong> that leaves out most of <strong>the</strong><br />

traditional <strong>and</strong> common explanations, without offer<strong>in</strong>g a comprehensive <strong>and</strong><br />

well-considered <strong>the</strong>ory <strong>in</strong> return. 181<br />

Religion, Vol. 3: The First Decl<strong>in</strong>e <strong>and</strong> Fall (Cambridge University Press; Cambridge, 2003), pp. 276-303. See<br />

for a broader view also Andrew L<strong>in</strong>tott, The Constitution of <strong>the</strong> Roman Republic (Oxford University Press;<br />

Oxford, 1999), pp. 233-55, <strong>and</strong> Millar, The Roman Republic <strong>in</strong> Political Thought, pp. 50-99, 187-90.<br />

177 He<strong>in</strong>sius, “De secunda & postrema Romanorum aetate”, pp. 170-72.<br />

178 See, for example, Florus, Epitome, I.47, pp. 215-17.<br />

179 Qu<strong>in</strong>n, Studies <strong>in</strong> <strong>the</strong> Historiography of Florus, pp. 68-78.<br />

180 These comments, however, are more text-critical, <strong>and</strong> do not comment on <strong>the</strong> actual content of<br />

what is said, unlike Boxhorn’s commentaries on Tacitus.<br />

181 That Boxhorn was quite capable of such a performance becomes clear from his Oratio de eversionibus<br />

rerumpublicarum et earum caussis. Follow<strong>in</strong>g <strong>the</strong> Greek <strong>the</strong>ories on <strong>the</strong> rise <strong>and</strong> fall of empires,<br />

Boxhorn discusses some causes of <strong>the</strong> fall of empires. He dist<strong>in</strong>guishes, amongst o<strong>the</strong>rs, providence,<br />

natural disasters, vices, luxury, <strong>and</strong> love. ‘Saepe luxuriae, et amori Magna imperia succubuere.’ (p. 9).<br />

He also refers to <strong>the</strong> fickleness of <strong>the</strong> plebs. ‘Mitto iam publicae calamitatis causam, vulgi levitatem.’<br />

(p. 8). Fur<strong>the</strong>rmore, <strong>the</strong> characters of Augustus <strong>and</strong> Tiberius have done much <strong>in</strong> overthrow<strong>in</strong>g <strong>the</strong> old<br />

Roman Republic. ‘Augusti vero atque Tiberii <strong>in</strong>genia quantum ad subvertendam Rempublicam contu-<br />

235

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!