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The Salvia divinorum Research and Information Center - Shroomery

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Ps94amay99<br />

CHEMICAL INVESTIGATIONS OF SALVIA DIVINORUM<br />

After discovering the active principles of the morning glories (lysergic acid amide derivatives) <strong>and</strong> mushrooms (psilocybin <strong>and</strong><br />

psilocin), Hofmann turned to the study of S. <strong>divinorum</strong>. However, his chemical <strong>and</strong> pharmacological investigations were<br />

unsuccessful <strong>and</strong> he stated that the active principle was apparently unstable (Hofmann 1964, 1980; Schultes & Hofmann<br />

1980). Díaz <strong>and</strong> colleagues studied the mint extensively, but had limited success in the chemical aspects of their research (Díaz<br />

1979, 1975). In 1980, a bioassay-directed investigation of the plant was undertaken. <strong>The</strong> assay was based on the behavior of<br />

mice in the open field, which has been employed to test compounds for psychotropic activity (Brimblecombe & Greene 1962).<br />

This study used rats in the open field, which was modified for mice in the S. <strong>divinorum</strong> study. An aqueous infusion of the fresh<br />

leaves was prepared, using the open field to test the various fractions <strong>and</strong> extracts for activity. Eventually, an impure active<br />

compound was isolated via preparative thin-layer chromatography (TLC). Obtaining it from the infusion was extremely<br />

inefficient <strong>and</strong> it was found that lyophilizing (freeze-drying) the leaves <strong>and</strong> extracting them as explained below gave much<br />

better yields. <strong>The</strong> active compound turned out to be a new furanolactone neoclerodane diterpene which was named divinorin A<br />

(1); its inactive desacetyl derivative, divinorin B (2), was also isolated (Valdés et al. 1984; Valdés 1983). As the results were<br />

being prepared for publication, Ortega, Blount & March<strong>and</strong> (1982) reported the isolation of a compound (no biological activity<br />

was mentioned in their paper) they called salvinorin, which turned out to be identical to divinorin A. <strong>The</strong>refore, divinorins A<br />

<strong>and</strong> B should be known as salvinorins A (1) <strong>and</strong> B (2), respectively (see Figure 1).<br />

Testing of salvinorin A in the open field indicated it had activity <strong>and</strong> potency similar to that of mescaline. Originally both<br />

compounds appeared to exhibit sedative activity in the modified open field (Valdés et al. 1987; Valdés et al. 1984; Valdés<br />

1983). However, further testing <strong>and</strong> comparison of the two compounds to amphetamine, secobarbital, forskolin, <strong>and</strong> cannabis<br />

extract has allowed a different interpretation of the experimental results: amphetamine stimulated the mice; secobarbital,<br />

forskolin <strong>and</strong> the cannabis extract had strong sedating effects, <strong>and</strong>, at higher doses, the animals lost their righting reflex (the<br />

ability to right themselves if turned on their side or upside down). Mescaline, salvinorin A <strong>and</strong> isosalvinorin A - the 8-epimer<br />

of salvinorin A (Valdés et al. 1984) - interrupted (decreased) animal activity without an accompanying true sedation, as the<br />

mice could be readily stimulated to move rapidly for short periods by sharp noises or light touching. <strong>The</strong>y maintained their<br />

righting reflex at all dose levels of the three compounds (from 3.2 to 100 mg/kg). Loliolide (Valdés 1986) was isolated from S.<br />

<strong>divinorum</strong> <strong>and</strong> the absolute stereochemistry of the salvinorins was unambiguously determined using the non-empirical exciton<br />

chirality circular dichroism method on their 1,2-diol dibenzoate tetrahydrofuran derivative (Koreeda, Brown & Valdés 1990).<br />

SALVIA DIVINORUM AND SALVINORIN A AS POTENTIAL DRUGS OF ABUSE<br />

Until recently, S. <strong>divinorum</strong> was considered to be a plant with low abuse potential. <strong>The</strong> large number of fresh leaves needed<br />

<strong>and</strong> the bitterness of the prepared infusion tend to discourage all but the most intrepid users. <strong>The</strong> effects of the potion have<br />

been reported to be from mild to nearly nonexistent, but field observations in Oaxaca demonstrated that intense <strong>and</strong> longlasting<br />

visions do occur (Valdés 1983; Valdés, Díaz & Paul 1983). Some Mazatecs, as well as non-native experimenters, chew<br />

a coca-like "quid" of the fresh leaves which induces strong <strong>and</strong> persistent visions (Siebert In press; Blosser 1993; Ott 1993).<br />

Although the Mazatecs use only fresh leaves for visionary experiences, the dried leaves retain activity <strong>and</strong> are smoked by<br />

marijuana users <strong>and</strong> others in Mexico <strong>and</strong> the U.S. <strong>The</strong> effect has been reported to be either like that of marijuana or of taking<br />

the infusion (Ott 1993; Díaz 1975). <strong>The</strong> plant has been described as the entheogen (hallucinogen) par excellence (Ott 1993).<br />

<strong>The</strong>re are two inaccuracies about S. <strong>divinorum</strong> that are fixed in the literature. It was identified by Wasson (1963) as possibly<br />

being the ancient Aztec narcotic plant pipiltzintzintli <strong>and</strong> this has been perpetuated until the present (Ott 1993; Foster 1984;<br />

Anon. 1973). It has been demonstrated that either marijuana or one of various species of morning glories are better c<strong>and</strong>idates<br />

for being the unknown Aztec plant. From the descriptions quoted by Aguirre Beltrán (1973) it is obvious that pipiltzintzintli<br />

cannot be S. <strong>divinorum</strong> <strong>and</strong> even Wasson, himself, later doubted his own hypothesis (Valdés 1987; Díaz 1979). When Wasson<br />

<strong>and</strong> Hofmann first acquired S. <strong>divinorum</strong>, it was brought to them by a cur<strong>and</strong>era, <strong>and</strong> they were not allowed to go to the<br />

location where it actually grew. From early statements made by Wasson (1963; 1962), it has been surmised that the plant is a<br />

cultigen which exists only in a few Mazatec gardens, <strong>and</strong> the Mazatecs consider the plant to be foreign to their region (Ott<br />

1993). Don Alej<strong>and</strong>ro informed us that the plant grows wild in the fairly inaccessible highl<strong>and</strong>s of the Sierra Mazateca. It is<br />

brought by Mazatec shamans to the lower mountain regions, planted, <strong>and</strong> left to "grow wild" near the villages where they live.<br />

During field-collecting expeditions, it was seen growing freely over a huge area for a couple hundred meters along the side of a<br />

http://www.sagewisdom.org/valdes94.html (3 of 9) [04.09.01 10:21:51]

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