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The Salvia divinorum Research and Information Center - Shroomery

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<strong>The</strong> Identities of pipiltzintzintli<br />

<strong>The</strong> Early History of <strong>Salvia</strong> <strong>divinorum</strong><br />

Le<strong>and</strong>er J. Valdés III<br />

[HTML with permission <strong>and</strong> changes from <strong>The</strong> Entheogen Review (2001) X: 73-75]<br />

Unless you believe that <strong>Salvia</strong> <strong>divinorum</strong> is the old Mexica (Aztec) narcotic<br />

plant pipiltzintzintli (I don’t), the story of this fascinating mint began in the late<br />

1930s. When R. Gordon Wasson <strong>and</strong> Albert Hoffman brought back material for<br />

Carl Epling to identify (Wasson 1962, 1963; Epling <strong>and</strong> Játiva-M 1962), they<br />

ended a search that had lasted nearly a quarter of a century. <strong>The</strong>ir party traveled<br />

through Oaxaca under the auspices of a famous Mexican anthropologist, Roberto<br />

Weitlaner (an Austrian by birth), who had been guiding expeditions to Oaxaca<br />

for decades (Pompa y Pompa 1966). I’ve quoted everything relative to S.<br />

<strong>divinorum</strong> from each of the following rather rare references, translating to<br />

English where necessary.<br />

In the summer of 1938 Jean B. Johnson, Weitlaner’s son-in-law, visited the<br />

Mazatec town of Huautla de Jiminéz, Oaxaca, with a group of young<br />

anthropologists. He wrote a couple of articles based on their findings. <strong>The</strong> first<br />

one covered various aspects of Mazatec culture <strong>and</strong> language. In the section on<br />

curing <strong>and</strong> witchcraft he discussed the magic mushrooms:<br />

Shamans, as well as other persons, use certain narcotic plants in order to<br />

find lost objects. In some cases teonanacatl is used, while in others a<br />

seed called “semilla de la Virgen” is used. “Hierba María” is similarly<br />

used. <strong>The</strong> Zapotecs use a plant called “bador”, the little children, <strong>and</strong> the<br />

Aztecs used narcotic plants in a similar manner(Johnson 1939a).<br />

“Semilla de la Virgen” is “the Virgin’s seed,” <strong>and</strong> “Hierba (or Yerba) María” is<br />

Mary’s herb, both refer to Mary, the mother of Jesus Christ. In the second article<br />

Johnson covered the activities of Mazatec shamans in greater detail. It is an<br />

excellent <strong>and</strong> interesting source of information, being based on interviews with a<br />

shaman. Concerning the Mazatec trio of magic plants he wrote:<br />

http://www.sagewisdom.org/earlysdhistory.html (1 of 6) [04.09.01 10:21:54]

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