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Understandability and Transparency of the Financial Statements of ...

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The transparency <strong>of</strong> <strong>the</strong>ir organisation acted as a deterrent for one religious organisation<br />

that was constituted as a charitable trust but had chosen not to register:<br />

It [registering as a charity] wouldn‟t provide any more advantages to <strong>the</strong> Trust<br />

… but would place a disproportionate amount <strong>of</strong> compliance in terms <strong>of</strong><br />

disclosures <strong>and</strong> filing <strong>and</strong> so on, which we‟re not that geared up to do.<br />

(Interviewee 6 BT)<br />

In Engl<strong>and</strong>, Morgan (Morgan, 2009a, 2009b) has been ra<strong>the</strong>r loud in his denouncement<br />

<strong>of</strong> <strong>the</strong>se religious organisations saying that:<br />

It would be absurd if churches are to be allowed indefinitely to claim <strong>the</strong> tax<br />

benefits <strong>and</strong> reputational benefits <strong>of</strong> charitable status without meeting <strong>the</strong> same<br />

st<strong>and</strong>ards <strong>of</strong> accountability as o<strong>the</strong>r charities (Morgan, 2009b, p. 346).<br />

It would be anachronistic for Christian churches to continue to receive <strong>the</strong><br />

benefits <strong>of</strong> charitable status without <strong>the</strong> normal st<strong>and</strong>ards <strong>of</strong> accountability<br />

(Morgan, 2009a, p. 361).<br />

The situation in New Zeal<strong>and</strong> has changed with several religious organisations choosing<br />

to register as charities perhaps without fully underst<strong>and</strong>ing <strong>the</strong> impact transparency<br />

would have. This was particularly seen in <strong>the</strong> case <strong>of</strong> two religious organisations that<br />

last year declined to make <strong>the</strong>ir financial statements available:<br />

Mortlock declined to release a copy <strong>of</strong> City Impact's financial statements for this<br />

story, claiming churches have a right to privacy. Destiny Church was also<br />

asked to release its financial statements for this story but refused, saying it has<br />

no obligation to make its figures public (Casinader, 2009, p. 56).<br />

In <strong>the</strong> case <strong>of</strong> Destiny Church, one year later, thanks to <strong>the</strong> Charities Register, <strong>the</strong>ir<br />

financial statements were submitted under eighteen separate regions, which showed<br />

donations <strong>of</strong> nearly NZD6 million (McCracken, 2010). Interestingly, to obtain this<br />

figure <strong>the</strong> reporter would have had to go through each <strong>of</strong> <strong>the</strong> eighteen separate regions<br />

financial statements as no consolidation <strong>of</strong> Destiny Church took place, a common<br />

problem amongst charities which was highlighted in Chapter Six. If Destiny Church‟s<br />

donors applied for <strong>the</strong> donations rebate this would mean that <strong>the</strong> Government would<br />

potentially have to pay Destiny Church‟s donors up to NZD2 million - a not<br />

insignificant number.<br />

This need for secrecy is not held by all religious organisations as can be shown by:<br />

Steve Farrelly, <strong>of</strong> <strong>the</strong> Christian-based Life Impact Trust, says churches should<br />

be more transparent about <strong>the</strong>ir funds. If you're an urban church with 5000<br />

people who ti<strong>the</strong> 10 per cent, you're bringing in several million a year. How<br />

much <strong>of</strong> that reaches <strong>the</strong> community? In some cases, churches just keep buying<br />

assets. Yes, <strong>the</strong>y can bring in large amounts <strong>of</strong> revenue, but it should be<br />

redirected to those who need <strong>the</strong> help (Casinader, 2009, p. 57).<br />

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