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Henri Lefebvre: A Critical Introduction - autonomous learning

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U r b a n i t y<br />

loss. Downgrading inhabit, reducing it to a mere habitat, signifies<br />

a loss of the city as œuvre, a loss of integration and participation<br />

in urban life. Indeed, it is to denigrate one of humanity’s great<br />

works of art—not one hanging on a museum wall but a canvas<br />

smack in front of our noses, wherein we ourselves are would-be<br />

artists, would-be architects.<br />

In those sections on inhabiting, and on the city as œuvre,<br />

<strong>Lefebvre</strong> writes beautifully, and inspiringly, about the urban,<br />

invoking the power of the city, the promise of the city, more as an<br />

artist intent on pleasure than as a sociologist intent on measure.<br />

Always his target is a bigger virtue, a deeper understanding of<br />

human reality; always he blurs together past, present, and future,<br />

conceiving the city as a historical as well as a virtual object,<br />

something that’s simultaneously disappeared and yet to appear.<br />

Conjecture pops up as quickly as fact—a trait destined to irk, or<br />

befuddle, traditional social scientists, those motivated by is rather<br />

than ought.<br />

That the city is “an exquisite œuvre of praxis and civilization”<br />

(p. 126) makes it very different from any other product.<br />

“The œuvre,” <strong>Lefebvre</strong> insists, “is use value and the product is<br />

exchange value. The eminent use of the city, that is, of its streets<br />

and squares, buildings and monuments, is la fête (which consumes<br />

unproductively, without any other advantage than pleasure and<br />

prestige)” (p. 66). And this unproductive pleasure was a free-forall,<br />

not a perk for the privileged. Needless to say, cities throughout<br />

time have been seats of commerce, places where goods and<br />

services are peddled, spaces animated by trade and rendered<br />

cosmopolitan by markets. Middle Age merchants, <strong>Lefebvre</strong> confirms,<br />

“acted to promote exchange and generalize it, extending the<br />

domain of exchange values; yet for them the city was much more<br />

than an exchange value” (p. 101). For sure, it’s only a relatively<br />

recent phenomenon that cities themselves have become exchange<br />

values, lucre in situ, jostling with other exchange values (cities)<br />

69

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